12 And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone, and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary. And in the fourth watch of the night Jesus went away to them, walking upon the sea,
who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,
And Jacob is left alone, and one wrestleth with him till the ascending of the dawn; and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him; and he saith, `Send me away, for the dawn hath ascended:' and he saith, `I send thee not away, except thou hast blessed me.'
My God, I call by day, and Thou answerest not, And by night, and there is no silence to me.
Desolations `are' upon them, They go down `to' Sheol -- alive, For wickedness `is' in their dwelling, in their midst. I -- to God I call, and Jehovah saveth me. Evening, and morning, and noon, I meditate, and make a noise, and He heareth my voice,
And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing `it' before this.
`But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who `is' in secret, and thy Father who is seeing in secret, shall reward thee manifestly.
and having taken leave of them, he went away to the mountain to pray.
and he saith to them, `Exceeding sorrowful is my soul -- to death; remain here, and watch.' And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him, and he said, `Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 6
Commentary on Luke 6 Matthew Henry Commentary
Chapter 6
In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel.
Luk 6:1-11
These two passages of story we had both in Matthew and Mark, and they were there laid together (Mt. 12:1; Mk. 2:23; 3:1), because, though happening at some distance of time from each other, both were designed to rectify the mistakes of the scribes and Pharisees concerning the sabbath day, on the bodily rest of which they laid greater stress and required greater strictness than the Law-giver intended. Here,
Luk 6:12-19
In these verses, we have our Lord Jesus in secret, in his family, and in public; and in all three acting like himself.
Luk 6:20-26
Here begins a practical discourse of Christ, which is continued to the end of the chapter, most of which is found in the sermon upon the mount, Mt. 5 and 7. Some think that this was preached at some other time and place, and there are other instances of Christ's preaching the same things, or to the same purport, at different times; but it is probable that this is only the evangelist's abridgment of that sermon, and perhaps that in Matthew too is but an abridgment; the beginning and the conclusion are much the same; and the story of the cure of the centurion's servant follows presently upon it, both there and here, but it is not material. In these verses, we have,
"Such usage as this seems hard; but blessed are you when you are so used. It is so far from depriving you of your happiness that it will greatly add to it. It is an honour to you, as it is to a brave hero to be employed in the wars, in the service of his prince; and therefore rejoice you in that day, and leap for joy, v. 23. Do not only bear it, but triumph in it. For,'
Luk 6:27-36
These verses agree with Mt. 5:38, to the end of that chapter: I say unto you that hear (v. 27), to all you that hear, and not to disciples only, for these are lessons of universal concern. He that has an ear, let him hear. Those that diligently hearken to Christ shall find he has something to say to them well worth their hearing. Now the lessons Christ here teacheth us are,
Luk 6:37-49
All these sayings of Christ we had before in Matthew; some of them in ch. 7, others in other places. They were sayings that Christ often used; they needed only to be mentioned, it was easy to apply them. Grotius thinks that we need not be critical here in seeking for the coherence: they are golden sentences, like Solomon's proverbs or parables. Let us observe here,