15 `And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain `it', and bear fruit in continuance.
And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, meekness, temperance: against such there is no law; and those who are Christ's, the flesh did crucify with the affections, and the desires; if we may live in the Spirit, in the Spirit also we may walk; let us not become vain-glorious -- one another provoking, one another envying!
Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain -- early and latter; be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh;
and become ye doers of the word, and not hearers only, deceiving yourselves, because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror, for he did view himself, and hath gone away, and immediately he did forget of what kind he was; and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.
Be not led astray, my brethren beloved; every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning; having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures. So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth -- to the mark I pursue for the prize of the high calling of God in Christ Jesus. As many, therefore, as `are' perfect -- let us think this, and if `in' anything ye think otherwise, this also shall God reveal to you,
And I have given to you a new heart, And a new spirit I give in your midst, And I have turned aside the heart of stone out of your flesh, And I have given to you a heart of flesh. And My Spirit I give in your midst, And I have done this, so that in My statutes ye walk, And My judgments ye keep, and have done them.
O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat; But -- in the law of Jehovah `is' his delight, And in His law he doth meditate by day and by night: And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.
Therefore I have loved Thy commands Above gold -- even fine gold. Therefore all my appointments I have declared wholly right, Every path of falsehood I have hated! `Pe.' Wonderful `are' Thy testimonies, Therefore hath my soul kept them.
On His step hath my foot laid hold, His way I have kept, and turn not aside, The command of His lips, and I depart not. Above my allotted portion I have laid up The sayings of His mouth.
he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.' Judas saith to him, (not the Iscariot), `Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?' Jesus answered and said to him, `If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make; he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 8
Commentary on Luke 8 Matthew Henry Commentary
Chapter 8
Most of this chapter is a repetition of divers passages of Christ's preaching and miracles which we had before in Matthew and Mark; they are all of such weight, that they are worth repeating, and therefore they are repeated, that out of the mouth not only of two, but of three, witnesses every word may be established. Here is,
Luk 8:1-3
We are here told,
Luk 8:4-21
The former paragraph began with an account of Christ's industry in preaching (v. 1); this begins with an account of the people's industry in hearing, v. 4. He went into every city, to preach; so they, one would think, should have contented themselves to hear him when he came to their own city (we know those that would); but there were those here that came to him out of every city, would not stay till he came to them, nor think that they had enough when he left them, but met him when he was coming towards them, and followed him when he was going from them. Nor did he excuse himself from going to the cities with this, that there were some from the cities that came to him; for, though there were, yet the most had not zeal enough to bring them to him, and therefore such is his wonderful condescension that he will go to them; for he is found of those that sought him not, Isa. 65:1.
Here was, it seems, a vast concourse, much people were gathered together, abundance of fish to cast their net among; and he was as ready and willing to teach as they were to be taught. Now in these verses we have,
Now from the parable itself, and the explication of it, observe,
Luk 8:22-39
We have here two illustrious proofs of the power of our Lord Jesus which we had before-his power over the winds, and his power over the devils. See Mk. 4 and 5.
We may learn a great deal out of this story concerning this world of infernal, malignant spirits, which, though not working now ordinarily in the same way as here, yet we are all concerned at all times to stand upon our guard against.
Let us now see what was the effect of this miracle of casting the legion of devils out of this man.
Luk 8:40-56
Christ was driven away by the Gadarenes; they were weary of him, and willing to be rid of him. But when he had crossed the water, and returned to the Galileans, they gladly received him, wished and waited for his return, and welcomed him with all their hearts when he did return, v. 40. If some will not accept the favours Christ offers them, others will. If the Gadarenes be not gathered, yet there are many among whom Christ shall be glorious. When Christ had done his work on the other side of the water he returned, and found work to do in the place whence he came, fresh work. They that will lay out themselves to do good shall never want occasion for it. The needy you have always with you.
We have here two miracles interwoven, as they were in Matthew and Mark-the raising of Jairus's daughter to life, and the cure of the woman that had an issue of blood, as he was going in a crowd to Jairus's house. We have here,