51 And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother;
And he saith unto her, `Give to me thy son;' and he taketh him out of her bosom, and taketh him up unto the upper chamber where he is abiding, and layeth him on his own bed, and crieth unto Jehovah, and saith, `Jehovah my God, also on the widow with whom I am sojourning hast Thou done evil -- to put her son to death?' And he stretcheth himself out on the lad three times, and calleth unto Jehovah, and saith, `O Jehovah my God, let turn back, I pray Thee, the soul of this lad into his midst;' and Jehovah hearkeneth to the voice of Elijah, and the soul of the lad turneth back into his midst, and he liveth. And Elijah taketh the lad, and bringeth him down from the upper chamber of the house, and giveth him to his mother, and Elijah saith, `See, thy son liveth!'
and thou hast entered, and shut the door upon thee, and upon thy sons, and hast poured out into all these vessels, and the full ones thou dost remove.' And she goeth from him, and shutteth the door upon her, and upon her sons; they are bringing nigh unto her, and she is pouring out, and it cometh to pass, at the filling of the vessels, that she saith unto her son, `Bring nigh unto me a vessel more,' and he saith unto her, `There is not a vessel more;' and the oil stayeth.
`And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward. `But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who `is' in secret, and thy Father who is seeing in secret, shall reward thee manifestly.
And he did not suffer any one to follow with him, except Peter, and James, and John the brother of James; and he cometh to the house of the chief of the synagogue, and seeth a tumult, much weeping and wailing; and having gone in he saith to them, `Why do ye make a tumult, and weep? the child did not die, but doth sleep; and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying,
And he goeth up, and lieth down on the lad, and putteth his mouth on his mouth, and his eyes on his eyes, and his hands on his hands, and stretcheth himself upon him, and the flesh of the lad becometh warm; and he turneth back and walketh in the house, once hither and once thither, and goeth up and stretcheth himself upon him, and the youth sneezeth till seven times, and the youth openeth his eyes. And he calleth unto Gehazi, and saith, `Call unto this Shunammite;' and he calleth her, and she cometh in unto him, and he saith, `Lift up thy son.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 8
Commentary on Luke 8 Matthew Henry Commentary
Chapter 8
Most of this chapter is a repetition of divers passages of Christ's preaching and miracles which we had before in Matthew and Mark; they are all of such weight, that they are worth repeating, and therefore they are repeated, that out of the mouth not only of two, but of three, witnesses every word may be established. Here is,
Luk 8:1-3
We are here told,
Luk 8:4-21
The former paragraph began with an account of Christ's industry in preaching (v. 1); this begins with an account of the people's industry in hearing, v. 4. He went into every city, to preach; so they, one would think, should have contented themselves to hear him when he came to their own city (we know those that would); but there were those here that came to him out of every city, would not stay till he came to them, nor think that they had enough when he left them, but met him when he was coming towards them, and followed him when he was going from them. Nor did he excuse himself from going to the cities with this, that there were some from the cities that came to him; for, though there were, yet the most had not zeal enough to bring them to him, and therefore such is his wonderful condescension that he will go to them; for he is found of those that sought him not, Isa. 65:1.
Here was, it seems, a vast concourse, much people were gathered together, abundance of fish to cast their net among; and he was as ready and willing to teach as they were to be taught. Now in these verses we have,
Now from the parable itself, and the explication of it, observe,
Luk 8:22-39
We have here two illustrious proofs of the power of our Lord Jesus which we had before-his power over the winds, and his power over the devils. See Mk. 4 and 5.
We may learn a great deal out of this story concerning this world of infernal, malignant spirits, which, though not working now ordinarily in the same way as here, yet we are all concerned at all times to stand upon our guard against.
Let us now see what was the effect of this miracle of casting the legion of devils out of this man.
Luk 8:40-56
Christ was driven away by the Gadarenes; they were weary of him, and willing to be rid of him. But when he had crossed the water, and returned to the Galileans, they gladly received him, wished and waited for his return, and welcomed him with all their hearts when he did return, v. 40. If some will not accept the favours Christ offers them, others will. If the Gadarenes be not gathered, yet there are many among whom Christ shall be glorious. When Christ had done his work on the other side of the water he returned, and found work to do in the place whence he came, fresh work. They that will lay out themselves to do good shall never want occasion for it. The needy you have always with you.
We have here two miracles interwoven, as they were in Matthew and Mark-the raising of Jairus's daughter to life, and the cure of the woman that had an issue of blood, as he was going in a crowd to Jairus's house. We have here,