11 and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured.
and he sent them to proclaim the reign of God, and to heal the ailing.
we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
for even the Christ did not please himself, but, according as it hath been written, `The reproaches of those reproaching Thee fell upon me;'
so then the faith `is' by a report, and the report through a saying of God,
preaching the reign of God, and teaching the things concerning the Lord Jesus Christ with all boldness -- unforbidden.
all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without,
The Spirit of the Lord Jehovah `is' on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
And he said, `To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
And Jesus answering said unto them, `They who are well have no need of a physician, but they that are ill:
The hungry He did fill with good, And the rich He sent away empty,
And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him, and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.
`Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;
which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 9
Commentary on Luke 9 Matthew Henry Commentary
Chapter 9
In this chapter we have,
Luk 9:1-9
We have here,
Luk 9:10-17
We have here,
Luk 9:18-27
In these verses, we have Christ discoursing with his disciples about the great things that pertained to the kingdom of God; and one circumstance of this discourse is taken notice of here which we had not in the other evangelists-that Christ was alone praying, and his disciples with him, when he entered into this discourse, v. 18. Observe,
Luk 9:28-36
We have here the narrative of Christ's transfiguration, which was designed for a specimen of that glory of his in which he will come to judge the world, of which he had lately been speaking, and, consequently, an encouragement to his disciples to suffer for him, and never to be ashamed of him. We had this account before in Matthew and Mark, and it is well worthy to be repeated to us, and reconsidered by us, for the confirmation of our faith in the Lord Jesus, as the brightness of his Father's glory and the light of the world, for the filling of our minds with high and honourable thoughts of him, notwithstanding his being clothed with a body, and giving us some idea of the glory which he entered into at his ascension, and in which he now appears within the veil, and for the raising and encouraging of our hopes and expectations concerning the glory reserved for all believers in the future state.
Luk 9:37-42
This passage of story in Matthew and Mark follows immediately upon that of Christ's transfiguration, and his discourse with his disciples after it; but here it is said to be on the next day, as they were coming down from the hill, which confirms the conjecture that Christ was transfigured in the night, and, it should seem, though they did not make tabernacles as Peter proposed, yet they found some shelter to repose themselves in all night, for it was not till next day that they came down from the hill, and then he found things in some disorder among his disciples, though not so bad as Moses did when he came down from the mount. When wise and good men are in their beloved retirements, they would do well to consider whether they are not wanted in their public stations.
In this narrative here, observe,
Luk 9:43-50
We may observe here,
Luk 9:51-56
This passage of story we have not in any other of the evangelists, and it seems to come in here for the sake of its affinity with that next before, for in this also Christ rebuked his disciples, because they envied for his sake. There, under colour of zeal for Christ, they were for silencing and restraining separatists: here, under the same colour, they were for putting infidels to death; and, as for that, so for this also, Christ reprimanded them, for a spirit of bigotry and persecution is directly contrary to the spirit of Christ and Christianity. Observe here,
Luk 9:57-62
We have here an account of three several persons that offered themselves to follow Christ, and the answers that Christ gave to each of them. The two former we had an account of in Mt. 19:21.
We may look upon this,
Observe,