32 but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him.
And he saith, `Shew me, I pray Thee, Thine honour;' and He saith, `I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.' He saith also, `Thou art unable to see My face, for man doth not see Me, and live;' Jehovah also saith, `Lo, a place `is' by Me, and thou hast stood on the rock, and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by, and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.'
Arise, be bright, for come hath thy light, And the honour of Jehovah hath risen on thee. For, lo, the darkness doth cover the earth, And thick darkness the peoples, And on thee rise doth Jehovah, And His honour on thee is seen. And come have nations to thy light, And kings to the brightness of thy rising.
And he cometh unto the disciples, and findeth them sleeping, and he saith to Peter, `So! ye were not able one hour to watch with me! watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.' Again, a second time, having gone away, he prayed, saying, `My Father, if this cup cannot pass away from me except I drink it, Thy will be done;' and having come, he findeth them again sleeping, for their eyes were heavy.
And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow, and he said to them, `Why do ye sleep? having risen, pray that ye may not enter into temptation.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 9
Commentary on Luke 9 Matthew Henry Commentary
Chapter 9
In this chapter we have,
Luk 9:1-9
We have here,
Luk 9:10-17
We have here,
Luk 9:18-27
In these verses, we have Christ discoursing with his disciples about the great things that pertained to the kingdom of God; and one circumstance of this discourse is taken notice of here which we had not in the other evangelists-that Christ was alone praying, and his disciples with him, when he entered into this discourse, v. 18. Observe,
Luk 9:28-36
We have here the narrative of Christ's transfiguration, which was designed for a specimen of that glory of his in which he will come to judge the world, of which he had lately been speaking, and, consequently, an encouragement to his disciples to suffer for him, and never to be ashamed of him. We had this account before in Matthew and Mark, and it is well worthy to be repeated to us, and reconsidered by us, for the confirmation of our faith in the Lord Jesus, as the brightness of his Father's glory and the light of the world, for the filling of our minds with high and honourable thoughts of him, notwithstanding his being clothed with a body, and giving us some idea of the glory which he entered into at his ascension, and in which he now appears within the veil, and for the raising and encouraging of our hopes and expectations concerning the glory reserved for all believers in the future state.
Luk 9:37-42
This passage of story in Matthew and Mark follows immediately upon that of Christ's transfiguration, and his discourse with his disciples after it; but here it is said to be on the next day, as they were coming down from the hill, which confirms the conjecture that Christ was transfigured in the night, and, it should seem, though they did not make tabernacles as Peter proposed, yet they found some shelter to repose themselves in all night, for it was not till next day that they came down from the hill, and then he found things in some disorder among his disciples, though not so bad as Moses did when he came down from the mount. When wise and good men are in their beloved retirements, they would do well to consider whether they are not wanted in their public stations.
In this narrative here, observe,
Luk 9:43-50
We may observe here,
Luk 9:51-56
This passage of story we have not in any other of the evangelists, and it seems to come in here for the sake of its affinity with that next before, for in this also Christ rebuked his disciples, because they envied for his sake. There, under colour of zeal for Christ, they were for silencing and restraining separatists: here, under the same colour, they were for putting infidels to death; and, as for that, so for this also, Christ reprimanded them, for a spirit of bigotry and persecution is directly contrary to the spirit of Christ and Christianity. Observe here,
Luk 9:57-62
We have here an account of three several persons that offered themselves to follow Christ, and the answers that Christ gave to each of them. The two former we had an account of in Mt. 19:21.
We may look upon this,
Observe,