35 and a voice came out of the cloud saying, `This is My Son -- the Beloved; hear ye him;'
and lo, a voice out of the heavens, saying, `This is My Son -- the Beloved, in whom I did delight.'
Lo, My servant, I take hold on him, My chosen one -- My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth.
a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him; and it hath been -- the man who doth not hearken unto My words which he doth speak in My name, I require `it' of him.
Incline your ear, and come unto me, Hear, and your soul doth live, And I make for you a covenant age-during, The kind acts of David -- that are stedfast. Lo, a witness to peoples I have given him, A leader and commander to peoples.
the Father doth love the Son, and all things hath given into his hand; he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'
for neither doth the Father judge any one, but all the judgment He hath given to the Son, that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him. `Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.
`For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people;
how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,
Wherefore, (as the Holy Spirit saith, `To-day, if His voice ye may hear -- ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness,
and having been made perfect, he did become to all those obeying him a cause of salvation age-during,
See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who `speaketh' from heaven, whose voice the earth shook then, and now hath he promised, saying, `Yet once -- I shake not only the earth, but also the heaven;'
for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: `This is My Son -- the beloved, in whom I was well pleased;' and this voice we -- we did hear, out of heaven borne, being with him in the holy mount.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 9
Commentary on Luke 9 Matthew Henry Commentary
Chapter 9
In this chapter we have,
Luk 9:1-9
We have here,
Luk 9:10-17
We have here,
Luk 9:18-27
In these verses, we have Christ discoursing with his disciples about the great things that pertained to the kingdom of God; and one circumstance of this discourse is taken notice of here which we had not in the other evangelists-that Christ was alone praying, and his disciples with him, when he entered into this discourse, v. 18. Observe,
Luk 9:28-36
We have here the narrative of Christ's transfiguration, which was designed for a specimen of that glory of his in which he will come to judge the world, of which he had lately been speaking, and, consequently, an encouragement to his disciples to suffer for him, and never to be ashamed of him. We had this account before in Matthew and Mark, and it is well worthy to be repeated to us, and reconsidered by us, for the confirmation of our faith in the Lord Jesus, as the brightness of his Father's glory and the light of the world, for the filling of our minds with high and honourable thoughts of him, notwithstanding his being clothed with a body, and giving us some idea of the glory which he entered into at his ascension, and in which he now appears within the veil, and for the raising and encouraging of our hopes and expectations concerning the glory reserved for all believers in the future state.
Luk 9:37-42
This passage of story in Matthew and Mark follows immediately upon that of Christ's transfiguration, and his discourse with his disciples after it; but here it is said to be on the next day, as they were coming down from the hill, which confirms the conjecture that Christ was transfigured in the night, and, it should seem, though they did not make tabernacles as Peter proposed, yet they found some shelter to repose themselves in all night, for it was not till next day that they came down from the hill, and then he found things in some disorder among his disciples, though not so bad as Moses did when he came down from the mount. When wise and good men are in their beloved retirements, they would do well to consider whether they are not wanted in their public stations.
In this narrative here, observe,
Luk 9:43-50
We may observe here,
Luk 9:51-56
This passage of story we have not in any other of the evangelists, and it seems to come in here for the sake of its affinity with that next before, for in this also Christ rebuked his disciples, because they envied for his sake. There, under colour of zeal for Christ, they were for silencing and restraining separatists: here, under the same colour, they were for putting infidels to death; and, as for that, so for this also, Christ reprimanded them, for a spirit of bigotry and persecution is directly contrary to the spirit of Christ and Christianity. Observe here,
Luk 9:57-62
We have here an account of three several persons that offered themselves to follow Christ, and the answers that Christ gave to each of them. The two former we had an account of in Mt. 19:21.
We may look upon this,
Observe,