11 For, from the rising of the sun to its going in, Great `is' My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great `is' My name among nations, Said Jehovah of Hosts.
And I have set among them a sign, And have sent out of them those escaping unto the nations, (Tarshish, Pul, and Lud, drawing bow, Tubal and Javan, the isles that are far off,) Who have not heard My fame, nor seen Mine honour, And they have declared Mine honour among nations. And they have brought all your brethren out of all the nations, A present to Jehovah, On horses, and on chariot, and on litters, And on mules, and on dromedaries, Unto My holy mountain Jerusalem, said Jehovah, As the sons of Israel bring the present in a clean vessel, Into the house of Jehovah.
having gone, then, disciple all the nations, (baptizing them -- to the name of the Father, and of the Son, and of the Holy Spirit,
So that they know from the rising of the sun, And from the west, that there is none besides Me, I `am' Jehovah, and there is none else,
Thus said Jehovah of Hosts: Yet come do peoples, and inhabitants of many cities, Yea, gone have inhabitants of one To another, saying: We go diligently, To appease the face of Jehovah, To seek Jehovah of Hosts -- I go, even I. Yea, come in have many peoples, and mighty nations, To seek Jehovah of Hosts in Jerusalem, And to appease the face of Jehovah. Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God `is' with you!
And cursed `is' a deceiver, who hath in his drove a male, And is vowing, and is sacrificing a marred thing to the Lord, For a great king `am' I, said Jehovah of Hosts, And My name `is' revered among nations!
thus therefore pray ye: `Our Father who `art' in the heavens! hallowed be Thy name. `Thy reign come: Thy will come to pass, as in heaven also on the earth.
Jesus saith to her, `Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father; ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews; but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;
And Cornelius said, `Four days ago till this hour, I was fasting, and `at' the ninth hour praying in my house, and, lo, a man stood before me in bright clothing, and he said, Cornelius, thy prayer was heard, and thy kind acts were remembered before God; send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee; at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.' And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;
I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;
and the nations for kindness to glorify God, according as it hath been written, `Because of this I will confess to Thee among nations, and to Thy name I will sing praise,' and again it saith, `Rejoice ye nations, with His people;' and again, `Praise the Lord, all ye nations; and laud Him, all ye peoples;'
and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:
I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;
And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,
and another messenger did come, and he stood at the altar, having a golden censer, and there was given to him much perfume, that he may give `it' to the prayers of all the saints upon the golden altar that `is' before the throne, and go up did the smoke of the perfumes to the prayers of the saints out of the hand of the messenger, before God;
who may not fear Thee, O Lord, and glorify Thy name? because Thou alone `art' kind, because all the nations shall come and bow before Thee, because Thy righteous acts were manifested.'
And He saith, `It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.' Thus said Jehovah, Redeemer of Israel, His Holy One, To the despised in soul, To the abominated of a nation, To the servant of rulers: `Kings see, and have risen, princes, and worship, For the sake of Jehovah, who is faithful, The Holy of Israel, and He chooseth thee.'
Remember and return unto Jehovah, Do all ends of the earth, And before Thee bow themselves, Do all families of the nations, For to Jehovah `is' the kingdom, And He is ruling among nations. And the fat ones of earth have eaten, And they bow themselves, Before Him bow do all going down to dust, And he `who' hath not revived his soul. A seed doth serve Him, It is declared of the Lord to the generation. They come and declare His righteousness, To a people that is borne, that He hath made!
A Psalm of Asaph. The God of gods -- Jehovah -- hath spoken, And He calleth to the earth From the rising of the sun unto its going in.
For the knowledge in earth of Thy way, among all nations of Thy salvation.
And all kings do bow themselves to him, All nations do serve him, For he delivereth the needy who crieth, And the poor when he hath no helper, He hath pity on the poor and needy, And the souls of the needy he saveth, From fraud and from violence he redeemeth their soul, And precious is their blood in his eyes. And he liveth, and giveth to him of the gold of Sheba, And prayeth for him continually, All the day he doth bless him. There is a handful of corn in the earth, On the top of mountains, Shake like Lebanon doth its fruit, And they flourish out of the city as the herb of the earth. His name is to the age, Before the sun is his name continued, And they bless themselves in him, All nations do pronounce him happy.
A Psalm. Sing ye to Jehovah a new song, For wonders He hath done, Given salvation to Him hath His right hand and His holy arm. Jehovah hath made known His salvation, Before the eyes of the nations, He hath revealed His righteousness, He hath remembered His kindness, And His faithfulness to the house of Israel, All ends of earth have seen the salvation of our God.
My prayer is prepared -- incense before Thee, The lifting up of my hands -- the evening present.
Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea. And there hath been, in that day, A root of Jesse that is standing for an ensign of peoples, Unto him do nations seek, And his rest hath been -- honour!
They -- they lift up their voice, They sing of the excellency of Jehovah, They have cried aloud from the sea. Therefore in prosperity honour ye Jehovah, In isles of the sea, the name of Jehovah, God of Israel. From the skirt of the earth we heard songs, The desire of the righteous. And I say, `Leanness `is' to me, Leanness `is' to me, wo `is' to me.' Treacherous dealers dealt treacherously, Yea, treachery, treacherous dealers dealt treacherously.
Sing to Jehovah a new song, His praise from the end of the earth, Ye who are going down to the sea, and its fulness, Isles, and their inhabitants. The wilderness and its cities do lift up `the voice', The villages Kedar doth inhabit, Sing do the inhabitants of Sela, From the top of mountains they cry. They ascribe to Jehovah honour, And His praise in the isles they declare.
Thus said the Lord Jehovah: `Lo, I lift up unto nations My hand, And unto peoples I raise up Mine ensign, And they have brought thy sons in the bosom, And thy daughters on the shoulder are carried. And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth -- they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I `am' Jehovah, That those expecting Me are not ashamed.
Sing, O barren, she hath not borne! Break forth with singing, and cry aloud, She hath not brought forth! For more `are' the sons of the desolate, Than the sons of the married one, said Jehovah. Enlarge the place of thy tent, And the curtains of thy tabernacles they stretch out, Restrain not -- lengthen thy cords, And thy pins make strong. For right and left thou breakest forth, And thy seed doth nations possess,
Arise, be bright, for come hath thy light, And the honour of Jehovah hath risen on thee. For, lo, the darkness doth cover the earth, And thick darkness the peoples, And on thee rise doth Jehovah, And His honour on thee is seen. And come have nations to thy light, And kings to the brightness of thy rising. Lift up round about thine eyes and see, All of them have been gathered, they have come to thee, Thy sons from afar do come, And thy daughters on the side are supported. Then thou seest, and hast become bright, And thine heart hath been afraid and enlarged, For turn unto thee doth the multitude of the sea, The forces of nations do come to thee. A company of camels covereth thee, Dromedaries of Midian and Ephah, All of them from Sheba do come, Gold and frankincense they bear, And of the praises of Jehovah they proclaim the tidings. All the flock of Kedar are gathered to thee, The rams of Nebaioth do serve thee, They ascend for acceptance Mine altar, And the house of My beauty I beautify. Who `are' these -- as a thick cloud they fly, And as doves unto their windows? Surely for Me isles do wait, And ships of Tarshish first, To bring thy sons from afar, Their silver and their gold with them, To the name of Jehovah thy God, And to the Holy One of Israel, Because He hath beautified thee. And sons of a stranger have built thy walls, And their kings do serve thee, For in My wrath I have smitten thee, And in My good pleasure I have pitied thee. And opened have thy gates continually, By day and by night they are not shut, To bring unto thee the force of nations, Even their kings are led.
And thou hast sucked the milk of nations, Yea, the breast of kings thou suckest, And thou hast known that I, Jehovah, Thy Saviour, and Thy Redeemer, `Am' the Mighty One of Jacob. Instead of the brass I bring in gold, And instead of the iron I bring in silver, And instead of the wood brass, And instead of the stone iron, And I have made thy inspection peace, And thy exactors righteousness. Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called `Salvation' thy walls, And thy gates, `Praise.' To thee no more is the sun for a light by day, And for brightness the moon giveth not light to thee, And Jehovah hath become to thee A light age-during, and thy God thy beauty. Thy sun goeth no more in, And thy moon is not removed, For Jehovah becometh to thee a light age-during. And the days of thy mourning have been completed. And thy people `are' all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified. The little one doth become a chief, And the small one a mighty nation, I, Jehovah, in its own time do hasten it!
And he hath stood and delighted in the strength of Jehovah, In the excellency of the name of Jehovah his God, And they have remained, For now he is great unto the ends of earth.
Fearful `is' Jehovah against them, For He made bare all gods of the land, And bow themselves to Him, each from his place, Do all islanders of the nations.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Malachi 1
Commentary on Malachi 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Mal 1:1-14. God's Love: Israel's Ingratitude: THE Priests' Mercenary Spirit: A Gentile Spiritual Priesthood Shall Supersede Them.
1. burden—heavy sentence.
to Israel—represented now by the two tribes of Judah and Benjamin, with individuals of the ten tribes who had returned with the Jews from Babylon. So "Israel" is used, Ezr 7:10. Compare 2Ch 21:2, "Jehoshaphat king of Israel," where Judah, rather than the ten tribes, is regarded as the truest representative of Israel (compare 2Ch 12:6; 28:19).
Malachi—see Introduction. God sent no prophet after him till John the Baptist, the forerunner of Christ, in order to enflame His people with the more ardent desire for Him, the great antitype and fulfiller of prophecy.
2. I have loved you—above other men; nay, even above the other descendants of Abraham and Isaac. Such gratuitous love on My part called for love on yours. But the return ye make is sin and dishonor to Me. This which is to be supplied is left unexpressed, sorrow as it were breaking off the sentence [Menochius], (De 7:8; Ho 11:1).
Wherein hast thou loved us?—In painful contrast to the tearful tenderness of God's love stands their insolent challenge. The root of their sin was insensibility to God's love, and to their own wickedness. Having had prosperity taken from them, they imply they have no tokens of God's love; they look at what God had taken, not at what God had left. God's love is often least acknowledged where it is most manifested. We must not infer God does not love us because He afflicts us. Men, instead of referring their sufferings to their proper cause, their own sin, impiously accuse God of indifference to their welfare [Moore]. Thus Mal 1:1-4 form a fit introduction to the whole prophecy.
Was not Esau Jacob's brother?—and so, as far as dignity went, as much entitled to God's favor as Jacob. My adoption of Jacob, therefore, was altogether by gratuitous favor (Ro 9:13). So God has passed by our elder brethren, the angels who kept not their first estate, and yet He has provided salvation for man. The perpetual rejection of the fallen angels, like the perpetual desolations of Edom, attests God's severity to the lost, and goodness to those gratuitously saved. The sovereign eternal purpose of God is the only ground on which He bestows on one favors withheld from another. There are difficulties in referring salvation to the election of God, there are greater in referring it to the election of man [Moore]. Jehovah illustrates His condescension and patience in arguing the case with them.
3. hated—not positively, but relatively; that is, did not choose him out to be the object of gratuitous favor, as I did Jacob (compare Lu 14:26, with Mt 10:37; Ge 29:30, 31; De 21:15, 16).
laid his mountains … waste—that is, his territory which was generally mountainous. Israel was, it is true, punished by the Chaldeans, but Edom has been utterly destroyed; namely, either by Nebuchadnezzar [Rosenmuller], or by the neighboring peoples, Egypt, Ammon, and Moab [Josephus, Antiquities, 10.9,7; Maurer], (Jer 49:18).
dragons—jackals [Moore] (compare Isa 34:13). Maurer translates, "Abodes of the wilderness," from an Arabic root "to stop," or "to abide." English Version is better.
4. Whereas—"But if" Edom say [Maurer]. Edom may strive as she may to recover herself, but it shall be in vain, for I doom her to perpetual desolation, whereas I restore Israel. This Jehovah states, to illustrate His gratuitous love to Israel, rather than to Edom.
border of wickedness—a region given over to the curse of reprobation [Calvin]. For a time Judea seemed as desolate as Idumea; but though the latter was once the highway of Eastern commerce, now the lonely rock-houses of Petra attest the fulfilment of the prophecy. It is still "the border of wickedness," being the resort of the marauding tribes of the desert. Judea's restoration, though delayed, is yet certain.
the Lord hath indignation—"the people of My curse" (Isa 34:5).
5. from the border of Israel—Ye, restored to your own "borders" in Israel, "from" them shall raise your voices to "magnify the Lord," acknowledging that Jehovah has shown to you a gratuitous favor not shown to Edom, and so ought to be especially "magnified from the borders of Israel."
6. Turning from the people to the priests, Jehovah asks, whereas His love to the people was so great, where was their love towards Him? If the priests, as they profess, regard Him as their Father (Isa 63:16) and Master, let them show the reality of their profession by love and reverential fear (Ex 20:12; Lu 6:46). He addresses the priests because they ought to be leaders in piety to the rest of the people, whereas they are foremost in "despising His name."
Wherein have we despised, &c.—The same captious spirit of self-satisfied insensibility as prompted their question (Mal 1:2), "Wherein hast Thou loved us?" They are blind alike to God's love and their own guilt.
7. ye offer, &c.—God's answer to their challenge (Mal 1:6), "Wherein have we despised?"
polluted bread—namely, blemished sacrifices (Mal 1:8, 13, 14; De 15:21). So "the bread of thy God" is used for "sacrifices to God" (Le 21:8).
polluted thee—that is, offered to thee "polluted bread."
table of the Lord—that is, the altar (Eze 41:22) (not the table of showbread). Just as the sacrificial flesh is called "bread."
contemptible—(Mal 1:12, 13). Ye sanction the niggardly and blemished offerings of the people on the altar, to gain favor with them. Darius, and probably his successors, had liberally supplied them with victims for sacrifice, yet they presented none but the worst. A cheap religion, costing little, is rejected by God, and so is worth nothing. It costs more than it is worth, for it is worth nothing, and so proves really dear. God despises not the widow's mite, but he does despise the miser's mite [Moore].
8. Your earthly ruler would feel insulted, if offered by you the offering with which ye put off God (see Le 22:22, 24).
is it not evil?—Maurer translates, "There is no evil," in your opinion, in such an offering; it is quite good enough for such a purpose.
9. now … beseech God that he will be gracious—Ironical. Think you that God will be persuaded by such polluted gifts to be gracious to you? Far from it.
this hath been by your means—literally, "hand." These contemptible offerings are your doing, as being the priests mediating between God and the people; and think you, will God pay any regard to you (compare Mal 1:8, 10)? "Accept thy person" ("face"), Mal 1:8, answers to "regard your persons," in this verse.
10. Who … for naught—Not one even of the least priestly functions (as shutting the doors, or kindling a fire on the altar) would ye exercise without pay, therefore ye ought to fulfil them faithfully (1Co 9:13). Drusius and Maurer translate, "Would that there were absolutely some one of you who would shut the doors of the temple (that is, of the inner court, in which was the altar of burnt offerings), and that ye would not kindle fire on My altar in vain!" Better no sacrifices than vain ones (Isa 1:11-15). It was the duty of some of the priests to stand at the doors of the court of the altar of burnt offerings, and to have excluded blemished victims [Calvin].
11. For—Since ye Jewish priests and people "despise My name" (Mal 1:6), I shall find others who will magnify it (Mt 3:9). Do not think I shall have no worshippers because I have not you; for from the east to the west My name shall be great among the Gentiles (Isa 66:19, 20), those very peoples whom ye look down upon as abominable.
pure offering—not "the blind, the lame, and the sick," such as ye offer (Mal 1:8). "In every place," implies the catholicity of the Christian Church (Joh 4:21, 23; 1Ti 2:8). The "incense" is figurative of prayers (Ps 141:2; Re 8:3). "Sacrifice" is used metaphorically (Ps 51:17; Heb 13:10, 15, 16; 1Pe 2:5, 12). In this sense the reference to the Lord's Supper, maintained by many of the fathers, may be admitted; it, like prayer, is a spiritual offering, accepted through the literal offering of the "Lamb without blemish," once for all slain.
12. Renewal of the charge in Mal 1:7.
fruit … meat—the offerings of the people. The "fruit" is the produce of the altar, on which the priests subsisted. They did not literally say, The Lord's table is contemptible; but their acts virtually said so. They did not act so as to lead the people to reverence, and to offer their best to the Lord on it. The people were poor, and put off God with the worst offerings. The priests let them do so, for fear of offending the people, and so losing all gains from them.
13. what a weariness is it!—Ye regard God's service as irksome, and therefore try to get it over by presenting the most worthless offerings. Compare Mic 6:3, where God challenges His people to show wherein is the "weariness" or hardship of His service. Also Isa 43:22-24, wherein He shows that it is they who have "wearied" Him, not He who has wearied them.
snuffed at—despised.
it—the table of the Lord, and the meat on it (Mal 1:12).
torn—namely, by beasts, which it was not lawful to eat, much less to offer (Ex 22:31).
thus … offering—Hebrew, mincha; the unbloody offering of flour, &c. Though this may have been of ordinary ingredients, yet the sacrifices of blemished animals accompanying it rendered it unacceptable.
14. deceiver—hypocrite. Not poverty, but avarice was the cause of their mean offerings.
male—required by law (Le 1:3, 10).
great King—(Ps 48:2; Mt 5:35).
my name … dreadful among … heathen—Even the heathen dread Me because of My judgments; what a reproach this is to you, My people, who fear Me not (Mal 1:6)! Also it may be translated, "shall be feared among," &c. agreeing with the prophecy of the call of the Gentiles (Mal 1:11).