6 For I `am' Jehovah, I have not changed, And ye, the sons of Jacob, Ye have not been consumed.
God `is' not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do `it'? And spoken -- and doth He not confirm it?
The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies. New every morning, abundant `is' thy faithfulness.
Jesus Christ yesterday and to-day the same, and to the ages;
`I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming -- the Almighty.'
For I, Jehovah thy God, Am strengthening thy right hand, He who is saying to thee, `Fear not, I have helped thee.'
And He -- the Merciful One, Pardoneth iniquity, and destroyeth not, And hath often turned back His anger, And waketh not up all His fury.
I `am' Jehovah, and there is none else, Except Me there is no God, I gird thee, and thou hast not known Me. So that they know from the rising of the sun, And from the west, that there is none besides Me, I `am' Jehovah, and there is none else, Forming light, and preparing darkness, Making peace, and preparing evil, I `am' Jehovah, doing all these things.' Drop, ye heavens, from above, And clouds do cause righteousness to flow, Earth openeth, and they are fruitful, Salvation and righteousness spring up together, I, Jehovah, have prepared it.
As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers; for unrepented of `are' the gifts and the calling of God;
And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth, to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;
I am the Alpha and the Omega -- the Beginning and End -- the First and the Last.
And God saith unto Moses, `I AM THAT WHICH I AM;' He saith also, `Thus dost thou say to the sons of Israel, I AM hath sent me unto you.' And God saith again unto Moses, `Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this `is' My name -- to the age, and this My memorial, to generation -- generation.
And the kindness of Jehovah `Is' from age even unto age on those fearing Him, And His righteousness to sons' sons,
He `is' Jehovah our God, In all the earth `are' His judgments. He hath remembered to the age His covenant, The word He commanded to a thousand generations, That He hath made with Abraham, And His oath to Isaac, And doth establish it to Jacob for a statute, To Israel -- a covenant age-during,
Thus said God, Jehovah, preparing The heavens, and stretching them out, Spreading out the earth and its productions, Giving breath to the people on it, And spirit to those walking in it. I, Jehovah, did call thee in righteousness, And I lay hold on thy hand, and keep thee, And I give thee for a covenant of a people, And a light of nations. To open the eyes of the blind, To bring forth from prison the bound one, From the house of restraint those sitting in darkness. I `am' Jehovah, this `is' My name, And Mine honour to another I give not, Nor My praise to graven images.
I -- I `am' Jehovah, And besides Me there is no saviour. I -- I declared, and saved, and proclaimed, And there is no stranger with you, And ye `are' My witnesses, an affirmation of Jehovah, And I `am' God.
Thus said Jehovah, king of Israel, And his Redeemer, Jehovah of Hosts: `I `am' the first, and I the last, And besides Me there is no God.
And we have known that to those loving God all things do work together for good, to those who are called according to purpose; because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren; and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify. What, then, shall we say unto these things? if God `is' for us, who `is' against us? He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
having been confident of this very thing, that He who did begin in you a good work, will perform `it' till a day of Jesus Christ,
I do not the fierceness of My anger, I turn not back to destroy Ephraim, For God I `am', and not a man. In thy midst the Holy One, and I enter not in enmity,
Hast thou not known? hast thou not heard? The God of the age -- Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding. He is giving power to the weary, And to those not strong He increaseth might. Even youths are wearied and fatigued, And young men utterly stumble, But those expecting Jehovah pass `to' power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!
`Thou `art' He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham, and didst find his heart stedfast before Thee, so as to make with him the covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give `it' to his seed. `And Thou dost establish Thy words, for Thou `art' righteous,
and saith, `By Myself I have sworn -- the affirmation of Jehovah -- that because thou hast done this thing, and hast not withheld thy son, thine only one --
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Malachi 3
Commentary on Malachi 3 Matthew Henry Commentary
Chapter 3
In this chapter we have,
Mal 3:1-6
The first words of this chapter seem a direct answer to the profane atheistical demand of the scoffers of those days which closed the foregoing chapter: Where is the God of judgment? To which it is readily answered, "Here he is; he is just at the door; the long-expected Messiah is ready to appear; and he says, For judgment have I come into this world, for that judgment which you have so impudently bid defiance to.' One of the rabbin says that the meaning of this is, That God will raise up a righteous King, to set things in order, even the king Messiah. And the beginning of the gospel of Christ is expressly said to be the accomplishment of this promise, with which the Old Testament concludes, Mk. 1:1, 2. So that by this the two Testaments are, as it were, tacked together, and made to answer one another. Now here we have,
Mal 3:7-12
We have here God's controversy with the men of that generation, for deserting his service and robbing him-wicked servants indeed, that not only run away from their Master, but run away with their Master's goods.
Mal 3:13-18
Among the people of the Jews at this time, though they all enjoyed the same privileges and advantages, there were men of very different characters (as ever were, and ever will be, in the world and in the church), like Jeremiah's figs, some very good and others very bad, some that plainly appeared to be the children of God and others that as plainly discovered themselves to be the children of the wicked one. There are tares and wheat in the same field, chaff and corn in the same floor; and here we have an account of both.