8 Doth man deceive God? but ye are deceiving Me, And ye have said: `In what have we deceived Thee?' The tithe and the heave-offering!
9 With a curse ye are cursed! And Me ye are deceiving -- this nation -- all of it.
10 Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.
11 And I have pushed for you against the consumer, And He doth not destroy to you the fruit of the ground, Nor miscarry to you doth the vine in the field, Said Jehovah of Hosts.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Malachi 3
Commentary on Malachi 3 Matthew Henry Commentary
Chapter 3
In this chapter we have,
Mal 3:1-6
The first words of this chapter seem a direct answer to the profane atheistical demand of the scoffers of those days which closed the foregoing chapter: Where is the God of judgment? To which it is readily answered, "Here he is; he is just at the door; the long-expected Messiah is ready to appear; and he says, For judgment have I come into this world, for that judgment which you have so impudently bid defiance to.' One of the rabbin says that the meaning of this is, That God will raise up a righteous King, to set things in order, even the king Messiah. And the beginning of the gospel of Christ is expressly said to be the accomplishment of this promise, with which the Old Testament concludes, Mk. 1:1, 2. So that by this the two Testaments are, as it were, tacked together, and made to answer one another. Now here we have,
Mal 3:7-12
We have here God's controversy with the men of that generation, for deserting his service and robbing him-wicked servants indeed, that not only run away from their Master, but run away with their Master's goods.
Mal 3:13-18
Among the people of the Jews at this time, though they all enjoyed the same privileges and advantages, there were men of very different characters (as ever were, and ever will be, in the world and in the church), like Jeremiah's figs, some very good and others very bad, some that plainly appeared to be the children of God and others that as plainly discovered themselves to be the children of the wicked one. There are tares and wheat in the same field, chaff and corn in the same floor; and here we have an account of both.