30 who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;
yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,
as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.
`And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you, and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;
who may not receive back manifold more in this time, and in the coming age, life age-during.'
and God `is' able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work, (according as it hath been written, `He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,') and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness, in every thing being enriched to all liberality, which doth work through us thanksgiving to God,
I have known thy works, and tribulation, and poverty -- yet thou art rich -- and the evil-speaking of those saying themselves to be Jews, and are not, but `are' a synagogue of the Adversary.
See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him;
Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you, but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; if ye be reproached in the name of Christ -- happy `are ye', because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified; for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters; and if as a Christian, let him not be ashamed; and let him glorify God in this respect;
lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
All joy count `it', my brethren, when ye may fall into temptations manifold; knowing that the proof of your faith doth work endurance, and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;
And Amaziah saith to the man of God, `And what -- to do for the hundred talents that I have given to the troop of Israel?' And the man of God saith, `Jehovah hath more to give to thee than this.'
for the wages of the sin `is' death, and the gift of God `is' life age-during in Christ Jesus our Lord.
And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them,
they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,
`Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field. `Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls, who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.
`Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake -- rejoice ye and be glad, because your reward `is' great in the heavens, for thus did they persecute the prophets who were before you.
Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.
Honour Jehovah from thy substance, And from the beginning of all thine increase; And filled are thy barns `with' plenty, And `with' new wine thy presses break forth.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 10
Commentary on Mark 10 Matthew Henry Commentary
Chapter 10
In this chapter, we have,
Mar 10:1-12
Our Lord Jesus was an itinerant Preacher, did not continue long in a place, for the whole land of Canaan was his parish, or diocese, and therefore he would visit every part of it, and give instructions to those in the remotest corners of it. Here we have him in the coasts of Judea, by the further side of Jordan eastward, as we found him, not long since, in the utmost borders westward, near Tyre and Sidon. Thus was his circuit like that of the sun, from whose light and heat nothing is hid. Now here we have him,
Here is,
Moses tells us,
Mar 10:13-16
It is looked upon as the indication of a kind and tender disposition to take notice of little children, and this was remarkable in our Lord Jesus, which is an encouragement not only to little children to apply themselves to Christ when they are very young, but to grown people, who are conscious to themselves of weakness and childishness, and of being, through manifold infirmities, helpless and useless, like little children. Here we have,
Mar 10:17-31
Mar 10:32-45
Here is,
Note,
Mar 10:46-52
This passage of story agrees with that, Mt. 20:29, etc. Only that there were told of two blind men; here, and Lu. 18:35, only of one: but if there were two, there was one. This one is named here, being a blind beggar that was much talked of; he was called Bartimeus, that is, the son of Timeus; which, some think, signifies the son of a blind man; he was the blind son of a blind father, which made the case worse, and the cure more wonderful, and the more proper to typify the spiritual cures wrought by the grace of Christ, on those that not only are born blind, but are born of those that are blind.