34 and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.'
and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, `Prophesy;' and the officers were striking him with their palms.
Then did they spit in his face and buffet him, and others did slap,
And those passing by were speaking evil of him, shaking their heads, and saying, `Ah, the thrower down of the sanctuary, and in three days the builder! save thyself, and come down from the cross!' And in like manner also the chief priests, mocking with one another, with the scribes, said, `Others he saved; himself he is not able to save.
and that he was buried, and that he hath risen on the third day, according to the Writings,
and saith to him, `Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.'
for the law through Moses was given, the grace and the truth through Jesus Christ did come;
And the people were standing, looking on, and the rulers also were sneering with them, saying, `Others he saved, let him save himself, if this be the Christ, the choice one of God.' And mocking him also were the soldiers, coming near and offering vinegar to him, and saying, `If thou be the king of the Jews, save thyself.' And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, `This is the King of the Jews.' And one of the evil-doers who were hanged, was speaking evil of him, saying, `If thou be the Christ, save thyself and us.'
and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate,
And the men who were holding Jesus were mocking him, beating `him'; and having blindfolded him, they were striking him on the face, and were questioning him, saying, `Prophesy who he is who smote thee?' and many other things, speaking evilly, they spake in regard to him.
and clothe him with purple, and having plaited a crown of thorns, they put `it' on him, and began to salute him, `Hail, King of the Jews.' And they were smiting him on the head with a reed, and were spitting on him, and having bent the knee, were bowing to him, and when they `had' mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him.
And the chief priest, having rent his garments, saith, `What need have we yet of witnesses?
then the soldiers of the governor having taken Jesus to the Praetorium, did gather to him all the band; and having unclothed him, they put around him a crimson cloak, and having plaited him a crown out of thorns they put `it' on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, `Hail, the king of the Jews.' And having spit on him, they took the reed, and were smiting on his head; and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify `him'. And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross; and having come to a place called Golgotha, that is called Place of a Skull, they gave him to drink vinegar mixed with gall, and having tasted, he would not drink. And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, `They divided my garments to themselves, and over my vesture they cast a lot;' and sitting down, they were watching him there, and they put up over his head, his accusation written, `This is Jesus, the king of the Jews.' Then crucified with him are two robbers, one on the right hand, and one on the left, and those passing by were speaking evil of him, wagging their heads, and saying, `Thou that art throwing down the sanctuary, and in three days building `it', save thyself; if Son thou art of God, come down from the cross.' And in like manner also the chief priests mocking, with the scribes and elders, said, `Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him; he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;' with the same also the robbers, who were crucified with him, were reproaching him.
And he answering said to them, `A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet; for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.
He doth revive us after two days, In the third day He doth raise us up, And we live before Him.
My back I have given to those smiting, And my cheeks to those plucking out, My face I hid not from shame and spitting.
They have opened against me their mouth, A lion tearing and roaring.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 10
Commentary on Mark 10 Matthew Henry Commentary
Chapter 10
In this chapter, we have,
Mar 10:1-12
Our Lord Jesus was an itinerant Preacher, did not continue long in a place, for the whole land of Canaan was his parish, or diocese, and therefore he would visit every part of it, and give instructions to those in the remotest corners of it. Here we have him in the coasts of Judea, by the further side of Jordan eastward, as we found him, not long since, in the utmost borders westward, near Tyre and Sidon. Thus was his circuit like that of the sun, from whose light and heat nothing is hid. Now here we have him,
Here is,
Moses tells us,
Mar 10:13-16
It is looked upon as the indication of a kind and tender disposition to take notice of little children, and this was remarkable in our Lord Jesus, which is an encouragement not only to little children to apply themselves to Christ when they are very young, but to grown people, who are conscious to themselves of weakness and childishness, and of being, through manifold infirmities, helpless and useless, like little children. Here we have,
Mar 10:17-31
Mar 10:32-45
Here is,
Note,
Mar 10:46-52
This passage of story agrees with that, Mt. 20:29, etc. Only that there were told of two blind men; here, and Lu. 18:35, only of one: but if there were two, there was one. This one is named here, being a blind beggar that was much talked of; he was called Bartimeus, that is, the son of Timeus; which, some think, signifies the son of a blind man; he was the blind son of a blind father, which made the case worse, and the cure more wonderful, and the more proper to typify the spiritual cures wrought by the grace of Christ, on those that not only are born blind, but are born of those that are blind.