65 and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, `Prophesy;' and the officers were striking him with their palms.
My back I have given to those smiting, And my cheeks to those plucking out, My face I hid not from shame and spitting.
Then did they spit in his face and buffet him, and others did slap, saying, `Declare to us, O Christ, who he is that struck thee?'
And the men who were holding Jesus were mocking him, beating `him'; and having blindfolded him, they were striking him on the face, and were questioning him, saying, `Prophesy who he is who smote thee?'
and the chief priest Ananias commanded those standing by him to smite him on the mouth,
And the king hath turned back out of the garden of the house unto the house of the banquet of wine, and Haman is falling on the couch on which Esther `is', and the king saith, `Also to subdue the queen with me in the house?' the word hath gone out from the mouth of the king, and the face of Haman they have covered.
They have abominated me, They have kept far from me, And from before me have not spared to spit.
He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.
Now gather thyself together, O daughter of troops, A siege he hath laid against us, With a rod they smite on the cheek the judge of Israel.
And he having said these things, one of the officers standing by did give Jesus a slap, saying, `Thus dost thou answer the chief priest?'
and said, `Hail! the king of the Jews;' and they were giving him slaps.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 14
Commentary on Mark 14 Matthew Henry Commentary
Chapter 14
In this chapter begins the account which this evangelist gives of the death and sufferings of our Lord Jesus, which we are all concerned to be acquainted, not only with the history of, but with the mystery of. Here is,
Most of which passages we had before, Mt. 26.
Mar 14:1-11
We have here instances,
Now,
Now see,
Mar 14:12-31
In these verses we have,
Now, in answer to their enquiry, Christ saith that,
But Christ encourages them with a promise that they shall rally again, shall return both to their duty and to their comfort (v. 28); "After I am risen, I will gather you in from all the places wither you are scattered, Eze. 34:12. I will go before you into Galilee, will see our friends, and enjoy one another there.'
Mar 14:32-42
Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.
Now the consideration of Christ's sufferings in his soul, and his sorrows for us, should be of use to us,
As those whom Christ loves he rebukes when they do amiss, so those whom he rebukes he counsels and comforts.
Mar 14:43-52
We have here the seizing of our Lord Jesus by the officers of the chief priests. This was what his enemies had long aimed at, they had often sent to take him; but he had escaped out of their hands, because his hour was not come, nor could they now have taken him, had he not freely surrendered himself. He began first to suffer in his soul, but afterward suffered in his body, that he might satisfy for sin, which begins in the heart, but afterwards makes the members of the body instruments of unrighteousness.
Mar 14:53-65
We have here Christ's arraignment, trial, conviction, and condemnation, in the ecclesiastical court, before the great sanhedrim, of which the high priest was president, or judge of the court; the same Caiaphas that had lately adjudged it expedient he should be put to death, guilty or not guilty (Jn. 11:50), and who therefore might justly be excepted against as partial.
Mar 14:66-72
We have here the story of Peter's denying Christ.