34 and having looked to the heaven, he sighed, and saith to him, `Ephphatha,' that is, `Be thou opened;'
and having sighed deeply in his spirit, he saith, `Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'
And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,
Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,
These things spake Jesus, and lifted up his eyes to the heaven, and said -- `Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,
for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, `Tabitha, arise;' and she opened her eyes, and having seen Peter, she sat up,
And these things saying, with a loud voice he cried out, `Lazarus, come forth;'
He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.
And when he came nigh, having seen the city, he wept over it,
And Jesus said to him, `Receive thy sight; thy faith hath saved thee;'
and at the ninth hour Jesus cried with a great voice, saying, `Eloi, Eloi, lamma sabachthani?' which is, being interpreted, `My God, my God, why didst Thou forsake me?'
and, having taken the hand of the child, he saith to her, `Talitha cumi;' which is, being interpreted, `Damsel (I say to thee), arise.'
And thou, son of man, sigh with breaking of loins, yea, with bitterness thou dost sigh before their eyes, and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go -- waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 7
Commentary on Mark 7 Matthew Henry Commentary
Chapter 7
In this chapter we have,
Mar 7:1-23
One great design of Christ's coming, was, to set aside the ceremonial law which God made, and to put an end to it; to make way for which he begins with the ceremonial law which men had made, and added to the law of God's making, and discharges his disciples from the obligation of that; which here he doth fully, upon occasion of the offence which the Pharisees took at them for the violation of it. These Pharisees and scribes with whom he had this argument, are said to come from Jerusalem down to Galilee-fourscore or a hundred miles, to pick quarrels with our Saviour there, where they supposed him to have the greatest interest and reputation. Had they come so far to be taught by him, their zeal had been commendable; but to come so far to oppose him, and to check the progress of his gospel, was great wickedness. It should seem that the scribes and Pharisees at Jerusalem pretended not only to a pre-eminence above, but to an authority over, the country clergy, and therefore kept up their visitations and sent inquisitors among them, as they did to John when he appeared, Jn. 1:19.
Now in this passage we may observe,
We have here an account of the practice of the Pharisees and all the Jews, v. 3, 4.
Now that which he goes about to set them right in, is, what the pollution is, which we are in danger of being damaged by, v. 15.
Mar 7:24-30
See here,
Mar 7:31-37
Our Lord Jesus seldom staid long in a place, for he knew where his work lay, and attended the changes of it. When he had cured the woman of Canaan's daughter, he had done what he had to do in that place, and therefore presently left those parts, and returned to the sea of Galilee, whereabout his usual residence was; yet he did not come directly thither, but fetched a compass through the midst of the coasts of Decapolis, which lay mostly on the other side Jordan; such long walks did our Lord Jesus take, when he went about doing good.
Now here we have the story of a cure that Christ wrought, which is not recorded by any other of the evangelists; it is of one that was deaf and dumb.
Now this cure was,