9 The indignation of Jehovah I do bear, For I have sinned against Him, Till that He doth plead my cause, And hath executed my judgment, He doth bring me forth to the light, I look on His righteousness.
And hath brought out as light thy righteousness, And thy judgment as noon-day.
And Jehovah hath been for judge, and hath judged between me and thee, yea, he seeth and pleadeth my cause, and doth deliver me out of thy hand.'
a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer, since `it is' a righteous thing with God to give back to those troubling you -- trouble, and to you who are troubled -- rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power, in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ; who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength, when He may come to be glorified in his saints, and to be wondered at in all those believing -- because our testimony was believed among you -- in that day;
so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.
My wrong, and `that of' my flesh `is' on Babylon, Say doth the inhabitant of Zion, And my blood `is' on the inhabitants of Chaldea, Say doth Jerusalem. Therefore, thus said Jehovah: Lo, I am pleading thy cause, And I have avenged thy vengeance, And dried up its sea, and made its fountains dry.
and they were crying with a great voice, saying, `Till when, O Master, the Holy and the True, dost Thou not judge and take vengeance of our blood from those dwelling upon the land?' and there was given to each one white robes, and it was said to them that they may rest themselves yet a little time, till may be fulfilled also their fellow-servants and their brethren, who are about to be killed -- even as they.
for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;' if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?
having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son; make me as one of thy hirelings.
And ye have turned back and considered, Between the righteous and the wicked, Between the servant of God and him who is not His servant.
What -- sigh habitually doth a living man, A man for his sin? We search our ways, and investigate, And turn back unto Jehovah. We lift up our heart on the hands unto God in the heavens. We -- we have transgressed and rebelled, Thou -- Thou hast not forgiven.
Righteous is Jehovah, For His mouth I have provoked. Hear, I pray you, all ye peoples, and see my pain, My virgins and my young men have gone into captivity.
also I walk to them in opposition, and have brought them into the land of their enemies -- or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, --
Thus said Jehovah of Hosts: Oppressed are the sons of Israel, And the sons of Judah together, And all their captors have kept hold on them, They have refused to send them away. Their Redeemer `is' strong, Jehovah of Hosts `is' His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.
A scattered sheep is Israel, lions have driven away, At first, devour him did the king of Asshur, And now, at last, broken his bone Hath Nebuchadrezzar king of Babylon. Therefore thus said Jehovah of Hosts, God of Israel: Lo, I am seeing after the king of Babylon, And after his land, As I have seen after the king of Asshur; And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied. In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!
I have brought near My righteousness, It is not far off, And My salvation -- it doth not tarry, And I have given in Zion salvation, To Israel My glory!
Rise, O Jehovah, in Thine anger, Be lifted up at the wrath of mine adversaries, And awake Thou for me: Judgment Thou hast commanded:
For unto God hath any said: `I have taken away, I do not corruptly, Besides `that which' I see, shew Thou me, If iniquity I have done -- I do not add?'
And David speaketh unto Jehovah, when he seeth the messenger who is smiting among the people, and saith, `Lo, I have sinned, yea, I have done perversely; and these -- the flock -- what have they done? Let, I pray Thee, Thy hand be on me, and on the house of my father.'
And David saith unto Abishai, and unto all his servants, `Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said `so' to him; it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.'
and David heareth that Nabal `is' dead, and saith, `Blessed `is' Jehovah who hath pleaded the cause of my reproach from the hand of Nabal, and His servant hath kept back from evil, and the wickedness of Nabal hath Jehovah turned back on his own head;' and David sendeth and speaketh with Abigail, to take her to him for a wife.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Micah 7
Commentary on Micah 7 Matthew Henry Commentary
Chapter 7
In this chapter,
Mic 7:1-6
This is such a description of bad times as, some think, could scarcely agree to the times of Hezekiah, when this prophet prophesied; and therefore they rather take it as a prediction of what should be in the reign of Manasseh. But we may rather suppose it to be in the reign of Ahaz (and in that reign he prophesied, ch. 1:1) or in the beginning of Hezekiah's time, before the reformation he was instrumental in; nay, in the best of his days, and when he had done his best to purge out corruptions, still there was much amiss. The prophet cries out, Woe is me! He bemoans himself that his lot was cast in such a degenerate age, and thinks it his great unhappiness that he lived among a people that were ripening apace for a ruin which many a good man would unavoidably be involved in. Thus David cries out, Woe is me that I sojourn in Mesech! He laments,
Mic 7:7-13
The prophet, having sadly complained of the wickedness of the times he lived in, here fastens upon some considerations for the comfort of himself and his friends, in reference thereunto. The case is bad, but it is not desperate. Yet now there is hope in Israel concerning this thing.
Mic 7:14-20
Here is,