Worthy.Bible » YLT » Nehemiah » Chapter 11 » Verse 3-36

Nehemiah 11:3-36 Young's Literal Translation (YLT)

3 And these `are' heads of the province who have dwelt in Jerusalem, and in cities of Judah, they have dwelt each in his possession in their cities; Israel, the priests, and the Levites, and the Nethinim, and the sons of the servants of Solomon.

4 And in Jerusalem have dwelt of the sons of Judah, and of the sons of Benjamin. Of the sons of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalaleel, of the sons of Perez;

5 and Masseiah son of Baruch, son of Col-Hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of Shiloni;

6 all the sons of Perez who are dwelling in Jerusalem `are' four hundred sixty and eight, men of valour.

7 And these `are' sons of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jesaiah;

8 and after him Gabbai, Sallai, nine hundred twenty and eight.

9 And Joel son of Zichri `is' inspector over them, and Judah son of Senuah `is' over the city -- second.

10 Of the priests: Jedaiah son of Joiarib, Jachin,

11 Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader of the house of God,

12 and their brethren doing the work of the house `are' eight hundred twenty and two; and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchiah,

13 and his brethren, heads of fathers, two hundred forty and two; and Amashsai son of Azareel, son of Ahazai, son of Meshillemoth, son of Immer,

14 and their brethren, mighty of valour, a hundred twenty and eight; and an inspector over them `is' Zabdiel, son of `one of' the great men.

15 And of the Levites: Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni,

16 and Shabbethai, and Jozabad, `are' over the outward work of the house of God, of the heads of the Levites,

17 and Mattaniah son of Micha, son of Zabdi, son of Asaph, `is' head -- at the commencement he giveth thanks in prayer; and Bakbukiah `is' second among his brethren, and Abda son of Shammua, son of Galal, son of Jeduthun.

18 All the Levites, in the holy city, `are' two hundred eighty and four.

19 And the gatekeepers, Akkub, Talmon, and their brethren, those watching at the gates, `are' a hundred seventy and two.

20 And the rest of Israel, of the priests, of the Levites, `are' in all cities of Judah, each in his inheritance;

21 and the Nethinim are dwelling in Ophel, and Ziha and Gishpa `are' over the Nethinim.

22 And the overseer of the Levites in Jerusalem `is' Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Micha: of the sons of Asaph, the singers `are' over-against the work of the house of God,

23 for the command of the king `is' upon them, and support `is' for the singers, a matter of a day in its day.

24 And Pethahiah son of Meshezabeel, of the sons of Zerah, son of Judah, `is' by the hand of the king, for every matter of the people.

25 And at the villages with their fields, of the sons of Judah there have dwelt, in Kirjath-Arba and its small towns, and in Dibon and its small towns, and in Jekabzeel and its villages,

26 and in Jeshua, and in Moladah, and in Beth-Phelet,

27 and in Hazar-Shaul, and in Beer-Sheba and its small towns,

28 and in Ziklag, and in Mekonah and in its small towns,

29 and En-Rimmon, and in Zareah, and in Jarmuth,

30 Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its small towns; and they encamp from Beer-Sheba unto the valley of Hinnom.

31 And sons of Benjamin `are' at Geba, Michmash, and Aija, and Beth-El, and its small towns,

32 Anathoth, Nob, Ananiah,

33 Hazor, Ramah, Gittaim,

34 Hadid, Zeboim, Neballat,

35 Lod, and Ono, the valley of the artificers.

36 And of the Levites, the courses of Judah `are' for Benjamin.

Commentary on Nehemiah 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

Ne 11:1, 2. The Rulers, Voluntary Men, and Every Tenth Man Chosen by Lot, Dwell at Jerusalem.

1. the rulers … dwelt at Jerusalem—That city being the metropolis of the country, it was right and proper that the seat of government should be there. But the exigency of the times required that special measures should be taken to insure the residence of an adequate population for the custody of the buildings and the defense of the city. From the annoyances of restless and malignant enemies, who tried every means to demolish the rising fortifications, there was some danger attending a settlement in Jerusalem. Hence the greater part of the returned exiles, in order to earn as well as secure the rewards of their duty, preferred to remain in the country or the provincial towns. To remedy this state of things, it was resolved to select every tenth man of the tribes of Judah and Benjamin by lot, to become a permanent inhabitant of the capital. The necessity of such an expedient commended it to the general approval. It was the more readily submitted to because the lot was resorted to on all the most critical conjunctures of the Jewish history, and regarded by the people as a divine decision (Pr 18:18). This awakened strongly the national spirit; and patriotic volunteers came forward readily to meet the wishes of the authorities, a service which, implying great self-denial as well as courage, was reckoned in the circumstances of so much importance as entitled them to the public gratitude. No wonder that the conduct of these volunteers drew forth the tribute of public admiration; for they sacrificed their personal safety and comfort for the interests of the community because Jerusalem was at that time a place against which the enemies of the Jews were directing a thousand plots. Therefore, residence in it at such a juncture was attended with expense and various annoyances from which a country life was entirely free.

Ne 11:3-36. Their Names.

3. the chief of the province—that is, Judea. Nehemiah speaks of it, as it then was, a small appendix of the Persian empire.

in the cities of Judah dwelt every one in his possession in their cities—The returned exiles, who had come from Babylon, repaired generally, and by a natural impulse, to the lands and cities throughout the country which had been anciently assigned them.

Israel—This general name, which designated the descendants of Jacob before the unhappy division of the two kingdoms under Rehoboam, was restored after the captivity, the Israelites being then united with the Jews, and all traces of their former separation being obliterated. Although the majority of the returned exiles belonged to the tribes of Judah and Benjamin, they are here called Israel because a large number out of all the tribes were now intermingled, and these were principally the occupiers of the rural villages, while none but those of Judah and Benjamin resided in Jerusalem.

the Levites—These took possession of the cities allotted to them according as they had opportunity.

the Nethinims—A certain order of men, either Gibeonites or persons joined with them, who were devoted to the service of God.

4. at Jerusalem dwelt certain of the children of Judah—The discrepancy that is apparent between this [Ne 11:4-36] and the list formerly given in 1Ch 9:1-9, arose not only from the Jewish and Oriental practice of changing or modifying the names of persons from a change of circumstances, but from the alterations that must have been produced in the course of time. The catalogue in Chronicles contains those who came with the first detachment of returned exiles, while the list in this passage probably included also those who returned with Ezra and Nehemiah; or it was most probably made out afterwards, when several had died, or some, who had been inserted as going on the journey, remained, and others came in their stead.

9. overseer—that is, "captain" or "chief."

11. the ruler of the house of God—assistant of the high priest (Nu 3:32; 1Ch 9:11; 2Ch 19:11).

16. the oversight of the outward business of the house of God—that is, those things which were done outside, or in the country, such as the collecting of the provisions (1Ch 26:29).

17. the principal to begin the thanksgiving in prayer—that is, the leader of the choir which chanted the public praise at the time of the morning and evening sacrifice. That service was always accompanied by some appropriate psalm, the sacred music being selected and guided by the person named.

22. the sons of Asaph, the singers were over the business of the house of God—They were selected to take charge of providing those things which were required for the interior of the temple and its service, while to others was committed the care of the "outward business of the house of God" (Ne 11:16). This duty was very properly assigned to the sons of Asaph; for, though they were Levites, they did not repair in rotation to Jerusalem, as the other ministers of religion. Being permanent residents, and employed in duties which were comparatively light and easy, they were very competent to undertake this charge.

23. it was the king's commandment—It was the will of the Persian monarch in issuing his edict that the temple service should be revived in all its religious fulness and solemnity. As this special provision for the singers is said to have been by the king's commandment, the order was probably given at the request or suggestion of Ezra or Nehemiah.

24. Pethahiah … was at the king's hand in all matters concerning the people—This person was entrusted with judicial power, either for the interest, or by the appointment, of the Persian monarch, and his duty consisted either in adjusting cases of civil dispute, or in regulating fiscal concerns.

25. some of the children of Judah dwelt at Kirjath-arba—The whole region in which the villages here mentioned were situated had been completely devastated by the Chaldean invasion; and, therefore, it must be assumed, that these villages had been rebuilt before "the children dwelt in them."

36. And of the Levites were divisions in Judah, and in Benjamin—Rather, there were divisions for the Levites; that is, those who were not resident in Jerusalem were distributed in settlements throughout the provinces of Judah and Benjamin.