29 And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, `We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.'
And Jehovah appeareth unto Abram, and saith, `To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him.
And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which `is' by Kedesh.
And they come in to Reuel their father, and he saith, `Wherefore have ye hastened to come in to-day?'
and have taken you to Me for a people, and I have been to you for God, and ye have known that I `am' Jehovah your God, who is bringing you out from under the burdens of the Egyptians; and I have brought you in unto the land which I have lifted up My hand to give it to Abraham, to Isaac, and to Jacob, and have given it to you -- a possession; I `am' Jehovah.'
and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land, unto a land good and broad, unto a land flowing with milk and honey -- unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
and Thou -- Thou hast said, I certainly do good with thee, and have set thy seed as the sand of the sea, which is not numbered because of the multitude.'
and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.
that through two immutable things, in which `it is' impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before `us',
upon hope of life age-during, which God, who doth not lie, did promise before times of ages,
Yea, gone have inhabitants of one To another, saying: We go diligently, To appease the face of Jehovah, To seek Jehovah of Hosts -- I go, even I. Yea, come in have many peoples, and mighty nations, To seek Jehovah of Hosts in Jerusalem, And to appease the face of Jehovah. Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God `is' with you!
`To' Zion they ask the way, Thitherward `are' their faces: Come in, and we are joined unto Jehovah, A covenant age-during -- not forgotten.
Taste ye and see that Jehovah `is' good, O the happiness of the man who trusteth in Him.
and Saul saith unto the Kenite, `Go, turn aside, go down from the midst of Amalek, lest I consume thee with it, and thou didst kindness with all the sons of Israel, in their going up out of Egypt;' and the Kenite turneth aside from the midst of Amalek.
God `is' not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do `it'? And spoken -- and doth He not confirm it?
And Moses sendeth his father-in-law away, and he goeth away unto his own land.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 10
Commentary on Numbers 10 Matthew Henry Commentary
Chapter 10
In this chapter we have,
Num 10:1-10
We have here directions concerning the public notices that were to be given to the people upon several occasions by sound of trumpet. In a thing of this nature, one would think, Moses needed not to have been taught of God: his own reason might teach him the conveniency of trumpets; but the constitution of Israel was to be in every thing divine, and therefore even in this matter, small as it seems. Moses is here directed,
Num 10:11-28
Here is,
Num 10:29-36
Here is,