39 and it hath been to you for a fringe, and ye have seen it, and have remembered all the commands of Jehovah, and have done them, and ye search not after your heart, and after your eyes, after which ye are going a-whoring;
And remembered Me have your escaped among nations, Whither they have been taken captive, Because I have been broken with their heart that is going a-whoring, That hath turned aside from off Me, And with their eyes they are going a-whoring after their idols, And they have been loathsome in their own faces, For the evils that they have done -- all their abominations.
For, lo, those far from Thee do perish, Thou hast cut off every one, Who is going a whoring from Thee.
And they are defiled with their works, And commit whoredom in their habitual doings.
If my step doth turn aside from the way, And after mine eyes hath my heart gone, And to my hands cleaved hath blemish,
Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.
Plead ye with your mother -- plead, (For she `is' not My wife, and I `am' not her husband,) And she turneth her whoredoms from before her, And her adulteries from between her breasts,
and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt;
My son! my law forget not, And my commands let thy heart keep,
and the reviling, if ye do not hearken unto the commands of Jehovah your God, and have turned aside out of the way which I am commanding you to-day, to go after other gods which ye have not known. `And it hath been, when Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, that thou hast given the blessing on mount Gerizim, and the reviling on mount Ebal; are they not beyond the Jordan, behind the way of the going in of the sun, in the land of the Canaanite, who is dwelling in the plain over-against Gilgal, near the oaks of Moreh? for ye are passing over the Jordan to go in to possess the land which Jehovah your God is giving to you; and ye have possessed it, and dwelt in it, and observed to do all the statutes and the judgments which I am setting before you to day.
`And ye have placed these my words on your heart, and on your soul, and have bound them for a sign on your hand, and they have been for frontlets between your eyes; and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up, and hast written them on the side-posts of thy house, and on thy gates, so that your days are multiplied, and the days of your sons, on the ground which Jehovah hath sworn to your fathers to give to them, as the days of the heavens on the earth.
and these words which I am commanding thee to-day have been on thine heart, and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up, and hast bound them for a sign upon thy hand, and they have been for frontlets between thine eyes, and thou hast written them on door-posts of thy house, and on thy gates.
`Take heed to yourselves, lest ye forget the covenant of Jehovah your God, which He hath made with you, and have made to yourselves a graven image, a similitude of anything `concerning' which Jehovah thy God hath charged thee:
`Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and `one' hath called to thee, and thou hast eaten of his sacrifice, and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 15
Commentary on Numbers 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Nu 15:1-41. The Law of Sundry Offerings.
1, 2. The Lord spake unto Moses, saying, Speak unto the children of Israel—Some infer from Nu 15:23 that the date of this communication must be fixed towards the close of the wanderings in the wilderness; and, also, that all the sacrifices prescribed in the law were to be offered only after the settlement in Canaan.
3. make an offering by fire unto the Lord, a burnt offering—It is evident that a peace offering is referred to because this term is frequently used in such a sense (Ex 18:12; Le 17:5).
4. tenth deal—that is, an omer, the tenth part of an ephah (Ex 16:36).
fourth part of an hin of oil—This element shows it to have been different from such meat offerings as were made by themselves, and not merely accompaniments of other sacrifices.
6-12. two tenth deals—The quantity of flour was increased because the sacrifice was of superior value to the former. The accessory sacrifices were always increased in proportion to the greater worth and magnitude of its principal.
13-16. a stranger—one who had become a proselyte. There were scarcely any of the national privileges of the Israelites, in which the Gentile stranger might not, on conforming to certain conditions, fully participate.
19. when ye eat of the bread of the land, ye shall offer up an heave offering—The offering prescribed was to precede the act of eating.
unto the Lord—that is, the priests of the Lord (Eze 44:30).
20. heave offering of the threshing-floor—meaning the corn on the threshing-floor; that is, after harvest.
so shall ye heave it—to the priests accompanying the ceremony with the same rites.
22. if ye have erred, and not observed all these commandments, &c.—respecting the performance of divine worship, and the rites and ceremonies that constitute the holy service. The law relates only to any omission and consequently is quite different from that laid down in Le 4:13, which implies a transgression or positive neglect of some observances required. This law relates to private parties or individual tribes; that to the whole congregation of Israel.
24-26. if aught be committed by ignorance—The Mosaic ritual was complicated, and the ceremonies to be gone through in the various instances of purification which are specified, would expose a worshipper, through ignorance, to the risk of omitting or neglecting some of them. This law includes the stranger in the number of those for whom the sacrifice was offered for the sin of general ignorance.
27-29. if any soul sin through ignorance—not only in common with the general body of the people, but his personal sins were to be expiated in the same manner.
30. the soul that doeth aught presumptuously—Hebrew, "with an high" or "uplifted hand"—that is, knowingly, wilfully, obstinately. In this sense the phraseology occurs (Ex 14:8; Le 26:21; Ps 19:13).
the same reproacheth the Lord—sets Him at open defiance and dishonors His majesty.
31. his iniquity shall be upon him—The punishment of his sins shall fall on himself individually; no guilt shall be incurred by the nation, unless there be a criminal carelessness in overlooking the offense.
32-34. a man that gathered sticks upon the sabbath day—This incident is evidently narrated as an instance of presumptuous sin. The mere gathering of sticks was not a sinful act and might be necessary for fuel to warm him or to make ready his food. But its being done on the Sabbath altered the entire character of the action. The law of the Sabbath being a plain and positive commandment, this transgression of it was a known and wilful sin, and it was marked by several aggravations. For the deed was done with unblushing boldness in broad daylight, in open defiance of the divine authority—in flagrant inconsistency with His religious connection with Israel, as the covenant-people of God; and it was an application to improper purposes of time, which God had consecrated to Himself and the solemn duties of religion. The offender was brought before the rulers, who, on hearing the painful report, were at a loss to determine what ought to be done. That they should have felt any embarrassment in such a case may seem surprising, in the face of the sabbath law (Ex 31:14). Their difficulty probably arose from this being the first public offense of the kind which had occurred; and the appeal might be made to remove all ground of complaint—to produce a more striking effect, so that the fate of this criminal might be a beacon to warn all Israelites in the future.
35, 36. The Lord said unto Moses, The man shall be surely put to death—The Lord was King, as well as God of Israel, and the offense being a violation of the law of the realm, the Sovereign Judge gave orders that this man should be put to death; and, moreover, He required the whole congregation unite in executing the fatal sentence.
38. bid them that they make them fringes in the borders of their garments—These were narrow strips, in a wing-like form, wrapped over the shoulders and on various parts of the attire. "Fringe," however, is the English rendering of two distinct Hebrew words—the one meaning a narrow lappet or edging, called the "hem" or "border" (Mt 23:5; Lu 8:44), which, in order to make it more attractive to the eye and consequently more serviceable to the purpose described, was covered with a riband of blue or rather purple color; the other term signifies strings with tassels at the end, fastened to the corners of the garment. Both of these are seen on the Egyptian and Assyrian frocks; and as the Jewish people were commanded by express and repeated ordinances to have them, the fashion was rendered subservient, in their case, to awaken high and religious associations—to keep them in habitual remembrance of the divine commandments.
41. I am the Lord your God—The import of this solemn conclusion is, that though He was displeased with them for their frequent rebellions, for which they would be doomed to forty years' wanderings, He would not abandon them but continue His divine protection and care of them till they were brought into the land of promise.