4 An affirmation of him who is hearing sayings of God -- Who a vision of the Almighty seeth, Falling -- and eyes uncovered:
And when I saw him, I did fall at his feet as dead, and he placed his right hand upon me, saying to me, `Be not afraid; I am the First and the Last,
I was in the Spirit on the Lord's-day, and I heard behind me a great voice, as of a trumpet, saying,
And He saith, `Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him;
`And when he speaketh with me about these things, I have set my face toward the earth, and have been silent; and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power.
To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord. I have known a man in Christ, fourteen years ago -- whether in the body I have not known, whether out of the body I have not known, God hath known -- such an one being caught away unto the third heaven; and I have known such a man -- whether in the body, whether out of the body, I have not known, God hath known, -- that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.
`And it came to pass when I returned to Jerusalem, and while I was praying in the temple, I came into a trance,
And Peter thinking about the vision, the Spirit said to him, `Lo, three men do seek thee;
After these things hath the word of Jehovah been unto Abram in a vision, saying, `Fear not, Abram, I `am' a shield to thee, thy reward `is' exceeding great.'
And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for `it is' after many days.' And I, Daniel, have been, yea, I became sick `for' days, and I rise, and do the king's work, and am astonished at the appearance, and there is none understanding.
And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end `is' the vision. And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station,
Then Thou hast spoken in vision, To Thy saint, yea, Thou sayest, I have placed help upon a mighty one, Exalted a chosen one out of the people,
and he strippeth off -- he also -- his garments, and prophesieth -- he also -- before Samuel, and falleth down naked all that day and all the night; therefore they say, `Is Saul also among the prophets?'
And God cometh in unto Balaam, by night, and saith to him, `If to call for thee the men have come, rise, go with them, and only the thing which I speak unto thee -- it thou dost do.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 24
Commentary on Numbers 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Nu 24:1-25. Balaam Foretells Israel's Happiness.
1. to seek for—that is, to use enchantments. His experience on the two former occasions [Nu 23:3, 15] had taught him that these superstitious accompaniments of his worship were useless, and therefore he now simply looked towards the camp of Israel, either with a secret design to curse them, or to await the divine afflatus.
2. he saw Israel abiding in his tents according to their tribes—that is, in the orderly distribution of the camp (Nu 2:1-34).
the spirit of God came upon him—Before the regular ministry of the prophets was instituted, God made use of various persons as the instruments through whom He revealed His will, and Balaam was one of these (De 23:5).
3. the man whose eyes are open—that is, a seer (1Sa 9:9), a prophet, to whom the visioned future was disclosed—sometimes when falling into a sleep (Ge 15:12-15), frequently into "a trance."
5-7. How goodly are thy tents, … O Israel!—a fine burst of admiration, expressed in highly poetical strains. All travellers describe the beauty which the circular area of Bedouin tents impart to the desert. How impressive, then, must have been the view, as seen from the heights of Abarim, of the immense camp of Israel extended over the subjacent plains.
6. As the valleys—Hebrew, "brooks," the watercourses of the mountains.
lign aloes—an aromatic shrub on the banks of his native Euphrates, the conical form of which suggested an apt resemblance to a tent. The redundant imagery of these verses depicts the humble origin, rapid progress, and prosperity of Israel.
7. his king shall be higher than Agag—The Amalekites were then the most powerful of all the desert tribes, and "Agag" a title common to their kings.
10-14. Balak's anger was kindled against Balaam, and he smote his hands together—The "smiting of the hands together" is, among Oriental people, an indication of the most violent rage (see Eze 21:17; 22:13) and ignominious dismissal.
15. he took his parable—or prophecy, uttered in a poetical style.
17. I shall see him—rather, "I do see" or "I have seen him"—a prophetic sight, like that of Abraham (Joh 8:56).
him—that is, Israel.
there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel—This imagery, in the hieroglyphic language of the East, denotes some eminent ruler—primarily David; but secondarily and pre-eminently, the Messiah (see on Ge 49:10).
corners—border, often used for a whole country (Ex 8:2; Ps 74:17).
children of Sheth—some prince of Moab; or, according to some, "the children of the East."
18. Edom shall be a possession—This prophecy was accomplished by David (2Sa 8:14).
Seir—seen in the south, and poetically used for Edom. The double conquest of Moab and Edom is alluded to (Ps 60:8; 108:9).
19. Out of Jacob shall come he that shall have dominion—David, and particularly Christ.
that remaineth of the city—those who flee from the field to fortified places (Ps 60:9).
20. Amalek … his latter end shall be that he perish for ever—Their territory was seen at the remote extremity of the desert. (See on Ex 17:13; also 1Sa 15:1-35).
21. Kenites … nest in a rock—Though securely established among the clefts in the high rocks of En-gedi towards the west, they should be gradually reduced by a succession of enemies till the Assyrian invader carried them into captivity (Jud 1:16; 4:11, 16, 17; also 2Ki 15:29; 17:6).
23. who shall live when God doeth this!—Few shall escape the desolation that shall send a Nebuchadnezzar to scourge all those regions.
24. Chittim—the countries lying on the Mediterranean, particularly Greece and Italy (Da 11:29, 30). The Assyrians were themselves to be overthrown—first, by the Greeks under Alexander the Great and his successors; secondly, by the Romans.
Eber—the posterity of the Hebrews (Ge 10:24).
he also shall perish—that is, the conqueror of Asher and Eber, namely, the Greek and Roman empires.
25. Balaam rose up, and went … to his place—Mesopotamia, to which, however, he did not return. (See on Nu 31:8).