10 and all their cities, with their habitations, and all their towers, they have burnt with fire.
these are sons of Ishmael, and these their names, by their villages, and by their towers; twelve princes according to their peoples.
And the city they have burnt with fire, and all that `is' in it; only, the silver and the gold, and the vessels of brass, and of iron, they have given `to' the treasury of the house of Jehovah;
(Pharaoh king of Egypt hath gone up and doth capture Gezer, and doth burn it with fire, and the Canaanite who is dwelling in the city he hath slain, and giveth it `with' presents to his daughter, wife of Solomon.)
Your land `is' a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 31
Commentary on Numbers 31 Matthew Henry Commentary
Chapter 31
This chapter belongs to "the book of the wars of the Lord,' in which it is probable it was inserted. It is the history of a holy war, a war with Midian. Here is,
Num 31:1-6
Here,
Num 31:7-12
Here is,
Num 31:13-24
We have here the triumphant return of the army of Israel from the war with Midian, and here,
Num 31:25-47
We have here the distribution of the spoil which was taken in this expedition against Midian. God himself directed how it should be distributed, and Moses and Eleazar did according to the directions, and thus unhappy contests among themselves were prevented and the victory was made to turn to the common benefit. It was fit that he who gave them the prey should order the disposal of it. All we have is from God, and therefore must be subject to his will.
Num 31:48-54
Here is a great example of piety and devotion in the officers of the army, the colonels, that are called captains of thousands, and the inferior officers that were captains of hundreds; they came to Moses as their general and commander-in-chief, and, though he was now going off the stage they very humbly and respectfully addressed themselves to him, calling themselves his servants; the honours they had won did not puff them up, so as to make them forget their duty to him. Observe in their address to them,