16 no more as a servant, but above a servant -- a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord!
`And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;
and those having believing masters, let them not slight `them', because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;
And Ananias went away, and did enter into the house, and having put upon him `his' hands, said, `Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'
for he who `is' in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:
The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ; not with eye-service as men-pleasers, but as servants of the Christ, doing the will of God out of soul, with good-will serving, as to the Lord, and not to men,
Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,
Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly, being begotten again, not out of seed corruptible, but incorruptible, through a word of God -- living and remaining -- to the age;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philemon 1
Commentary on Philemon 1 Matthew Henry Commentary
Chapter 1
In this epistle we have,
Phm 1:1-7
Phm 1:8-25
We have here,
Amen is added, not only for strong and affectionate summing up the prayer and wish, so let it be; but as an expression of faith that it will be heard, so shall it be. And what need we more to make us happy than to have the grace of our Lord Jesus Christ with our spirit? This is the usual benediction, but it may be taken here to have some special respect also to the occasion; the grace of Christ with their spirits, Philemon's especially, would sweeten and mollify them, take off too deep and keen resentments of injuries, and dispose to forgive others as God for Christ's sake hath forgiven us.