16 the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;
and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;
according as also ye did acknowledge us in part, that your glory we are, even as also ye `are' ours, in the day of the Lord Jesus;
because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.
for what `is' our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?
that your boasting may abound in Christ Jesus in me through my presence again to you. Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,
And the Spirit and the Bride say, Come; and he who is hearing -- let him say, Come; and he who is thirsting -- let him come; and he who is willing -- let him take the water of life freely.
for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth; and the profane vain talkings stand aloof from, for to more impiety they will advance, and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,
I am afraid of you, lest in vain I did labour toward you.
I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;
But what doth it say? `Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach; that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved, for with the heart doth `one' believe to righteousness, and with the mouth is confession made to salvation; for the Writing saith, `Every one who is believing on him shall not be ashamed,' for there is no difference between Jew and Greek, for the same Lord of all `is' rich to all those calling upon Him, for every one -- whoever shall call upon the name of the Lord, he shall be saved.' How then shall they call upon `him' in whom they did not believe? and how shall they believe `on him' of whom they did not hear? and how shall they hear apart from one preaching? and how shall they preach, if they may not be sent? according as it hath been written, `How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!' But they were not all obedient to the good tidings, for Isaiah saith, `Lord, who did give credence to our report?'
`Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,
Simon Peter, therefore, answered him, `Sir, unto whom shall we go? thou hast sayings of life age-during;
`And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,
that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philippians 2
Commentary on Philippians 2 Matthew Henry Commentary
Chapter 2
The apostle proceeds to further exhortations to several duties, to be like-minded, and lowly-minded, which he presses from the example of Christ (v. 1-11), to be diligent and serious in the Christian course (v. 12, 13), and to adorn their Christian profession by several suitable graces (v. 14-18). He then concludes with particular notice and commendation of two good ministers, Timothy and Epaphroditus, whom he designed to send to them (v. 19-30).
Phl 2:1-11
The apostle proceeds in this chapter where he left off in the last, with further exhortations to Christian duties. He presses them largely to like-mindedness and lowly-mindedness, in conformity to the example of the Lord Jesus, the great pattern of humility and love. Here we may observe,
Phl 2:12-13
Phl 2:14-18
The apostle exhorts them in these verses to adorn their Christian profession by a suitable temper and behaviour, in several instances.
Phl 2:19-30
Paul takes particular notice of two good ministers; for though he was himself a great apostle, and laboured more abundantly than they all, yet he took all occasions to speak with respect of those who were far his inferiors.