11 if anyhow I may attain to the rising again of the dead.
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.
to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;
Martha saith to him, `I have known that he will rise again, in the rising again in the last day;'
and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, `Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'
Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,
A brother doth no one at all ransom, He doth not give to God his atonement.
and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, `there' to winter, `which is' a haven of Crete, looking to the south-west and north-west,
if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
but I chastise my body, and bring `it' into servitude, lest by any means, having preached to others -- I myself may become disapproved.
and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that `is' in the Christ;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philippians 3
Commentary on Philippians 3 Matthew Henry Commentary
Chapter 3
He cautions them against judaizing seducers (v. 1-3) and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected (v. 4-8), describes the matter of his own choice (v. 9-16), and closes with an exhortation to beware of wicked men, and to follow his example (v. 17-21).
Phl 3:1-3
It seems the church of the Philippians, though a faithful and flourishing church, was disturbed by the judaizing teachers, who endeavoured to keep up the law of Moses, and mix the observances of it with the doctrine of Christ and his institutions. He begins the chapter with warnings against these seducers.
Phl 3:4-8
The apostle here proposes himself for an example of trusting in Christ only, and not in his privileges as an Israelite.
Phl 3:9-14
We now heard what the apostle renounced; let us now see what he laid hold on, and resolved to cleave to, namely, Christ and heaven. He had his heart on these two great peculiarities of the Christian religion.
Phl 3:15-16
The apostle, having proposed himself as an example, urges the Philippians to follow it. Let the same mind be in us which was in blessed Paul. We see here how he was minded; let us be like-minded, and set our hearts upon Christ and heaven, as he did.
Phl 3:17-21
He closes the chapter with warnings and exhortations.