Worthy.Bible » YLT » Proverbs » Chapter 12 » Verse 5

Proverbs 12:5 Young's Literal Translation (YLT)

5 The thoughts of the righteous `are' justice, The counsels of the wicked -- deceit.

Cross Reference

Psalms 12:2-3 YLT

Vanity they speak each with his neighbour, Lip of flattery! With heart and heart they speak. Jehovah doth cut off all lips of flattery, A tongue speaking great things,

Psalms 36:2-4 YLT

For he made `it' smooth to himself in his eyes, To find his iniquity to be hated. The words of his mouth `are' iniquity and deceit, He ceased to act prudently -- to do good. Iniquity he deviseth on his bed, He stationeth himself on a way not good, Evil he doth not refuse.'

Psalms 41:6-7 YLT

And if he came to see -- vanity he speaketh, His heart gathereth iniquity to itself, He goeth out -- at the street he speaketh. All hating me whisper together against me, Against me they devise evil to me:

Psalms 140:1-3 YLT

To the Overseer. -- A Psalm of David. Deliver me, O Jehovah, from an evil man, From one of violence Thou keepest me. Who have devised evils in the heart, All the day they assemble `for' wars. They sharpened their tongue as a serpent, Poison of an adder `is' under their lips. Selah.

Matthew 2:3-8 YLT

And Herod the king having heard, was stirred, and all Jerusalem with him, and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born. And they said to him, `In Beth-Lehem of Judea, for thus it hath been written through the prophet, And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.' Then Herod, privately having called the mages, did inquire exactly from them the time of the appearing star, and having sent them to Beth-Lehem, he said, `Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.'

Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

Pr 12:1-28.

1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).

hateth reproof—(Pr 10:17).

brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).

3. Wickedness cannot give permanent prosperity.

root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).

4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).

maketh ashamed—that is, by misconduct.

rottenness—an incurable evil.

5. thoughts—or, "purposes."

are right—literally, "are judgment," that is, true decisions.

counsels—(Compare Pr 11:14).

deceit—contrary to truth and honesty.

6. The words—or, "expressed designs" of the wicked are for evil purposes.

the mouth—or, "words" of the righteous delivering instead of ensnaring men.

7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.

8. despised—as opposed to commended (Pr 11:12).

perverse heart—or, "wicked principles," as opposed to one of wisdom.

9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).

hath a servant—implying some means of honest living.

honoureth himself—is self-conceited.

10. regardeth—literally, "knoweth" (Ps 1:6).

mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.

11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).

12. the wicked … evil—They love the crafty arts of deception.

the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).

13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.

15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).

16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).

18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.

tongue … health—by soothing and gentle language.

19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.

20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).

21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).

mischief—as penal evil.

22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).

23. concealeth—by his modesty (Pr 10:14; 11:13).

heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).

24. slothful—(Compare Margin), so called because he fails to meet his promises.

under tribute—not denoting legal taxes, but the obligation of dependence.

25. a good word—one of comfort.

26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.

27. (Compare Pr 12:24).

took in hunting—or, "his venison." He does not improve his advantages.

the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."

precious—literally, "honor" (Ec 10:1).

28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.