29 Whoso is slow to anger `is' of great understanding, And whoso is short in temper is exalting folly.
So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.
Better `is' the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.
The wisdom of a man hath deferred his anger, And his glory `is' to pass over transgression.
And the man Moses `is' very humble, more than any of the men who `are' on the face of the ground.
Shew not thyself friendly with an angry man, And with a man of fury go not in, Lest thou learn his paths, And have received a snare to thy soul.
Exalt her, and she doth lift thee up, She honoureth thee, when thou dost embrace her.
Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?
Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.
take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 14
Commentary on Proverbs 14 Matthew Henry Commentary
Chapter 14
Pro 14:1
Note,
Pro 14:2
Here are,
Pro 14:3
See here,
Pro 14:4
Note,
Pro 14:5
In the administration of justice much depends upon the witnesses, and therefore it is necessary to the common good that witnesses be principled as they ought to be; for,
Pro 14:6
Note,
Pro 14:7
See here,
Pro 14:8
See here,
Pro 14:9
See here,
Pro 14:10
This agrees with 1 Co. 2:11, What man knows the things of a man, and the changes of his temper, save the spirit of a man?
Pro 14:11
Note,
Pro 14:12
We have here an account of the way and end of a great many self-deluded souls.
Pro 14:13
This shows the vanity of carnal mirth, and proves what Solomon said of laughter, that it is mad; for,
Pro 14:14
Note,
Pro 14:15
Note,
Pro 14:16
Note,
Pro 14:17
Note,
Pro 14:18
Note,
Pro 14:19
That is,
Pro 14:20
This shows, not what should be, but what is the common way of the world-to be shy of the poor and fond of the rich.
Pro 14:21
See here how men's character and condition are measured and judged of by their conduct towards their poor neighbours.
Pro 14:22
See here,
Pro 14:23
Note,
Pro 14:24
Observe,
Pro 14:25
See here,
Pro 14:26-27
In these two verses we are invited and encouraged to live in the fear of God by the advantages which attend a religious life. The fear of the Lord is here put for all gracious principles, producing gracious practices.
Pro 14:28
Here are two maxims in politics, which carry their own evidence with them:-
Pro 14:29
Note,
Pro 14:30
The foregoing verse showed how much our reputation, this how much our health, depends on the good government of our passions and the preserving of the temper of the mind.
Pro 14:31
God is here pleased to interest himself more than one would imagine in the treatment given to the poor.
Pro 14:32
Here is,
Pro 14:33
Observe,
Pro 14:34
Note,
Pro 14:35
This shows that in a well-ordered court and government smiles and favours are dispensed among those that are employed in public trusts according to their merits; Solomon lets them know he will go by that rule,