12 A scorner loveth not his reprover, Unto the wise he goeth not.
They have hated a reprover in the gate, And a plain speaker they abominate.
And the king of Israel saith unto Jehoshaphat, `Still -- one man to seek Jehovah from him, and I -- I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he `is' Micaiah son of Imlah;' and Jehoshaphat saith, `Let not the king say so.'
The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish. Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.
Chastisement `is' grievous to him who is forsaking the path, Whoso is hating reproof dieth.
he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. `And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'
the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Matthew Henry Commentary
Chapter 15
Pro 15:1
Solomon, as conservator of the public peace, here tells us,
Pro 15:2
Note,
Pro 15:3
The great truths of divinity are of great use to enforce the precepts of morality, and none more than this-That the eye of God is always upon the children of men.
Pro 15:4
Note,
Pro 15:5
Hence,
Pro 15:6
Note,
Pro 15:7
This is to the same purport with v. 2, and shows what a blessing a wise man is and what a burden a fool is to those about him. Only here observe further,
Pro 15:8
Note,
Pro 15:9
This is a reason of what was said in the foregoing verse.
Pro 15:10
This shows that those who cannot bear to be corrected must expect to be destroyed.
Pro 15:11
This confirms what was said (v. 3) concerning God's omnipresence, in order to his judging of evil and good.
Pro 15:12
A scorner is one that not only makes a jest of God and religion, but bids defiance to the methods employed for his conviction and reformation, and, as an evidence of that,
Pro 15:13
Here,
Pro 15:14
Here are two things to be wondered at:-
Pro 15:15
See here what a great difference there is between the condition and temper of some and others of the children of men.
Pro 15:16-17
Solomon had said in the foregoing verse that he who has not a large estate, or a great income, but a cheerful spirit, has a continual feast; Christian contentment, and joy in God, make the life easy and pleasant; now here he tells us what is necessary to that cheerfulness of spirit which will furnish a man with a continual feast, though he has but little in the world-holiness and love.
Pro 15:18
Here is,
Pro 15:19
See here,
Pro 15:20
Observe here,
Pro 15:21
Note,
Pro 15:22
See here,
Pro 15:23
Note,
Pro 15:24
The way of wisdom and holiness is here recommended to us,
Pro 15:25
Note,
Pro 15:26
The former part of this verse speaks of thoughts, the latter of words, but they come all to one; for thoughts are words to God, and words are judged of by the thoughts from which they proceed, so that,
Pro 15:27
Note,
Pro 15:28
Here is,
Pro 15:29
Note,
Pro 15:30
Two things are here pronounced pleasant:-
Pro 15:31
Note,
Pro 15:32
See here,
Pro 15:33
See here how much it is our interest, as well as duty,