1 A soft answer turneth back fury, And a grievous word raiseth up anger.
By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.
An angry man stirreth up contention, And a furious man is multiplying transgression.
And David said, `Only, in vain I have kept all that this `one' hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good; thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning -- of those sitting on the wall.' And Abigail seeth David, and hasteth and cometh down from off the ass, and falleth before David on her face, and boweth herself to the earth, and falleth at his feet and saith, `On me, my lord, the iniquity; and let, I pray thee, thy handmaid speak in thine ear, and hear the words of thy handmaid. `Let not, I pray thee, my lord set his heart to this man of worthlessness, on Nabal, for as his name `is' so `is' he; Nabal `is' his name, and folly `is' with him; and I, thine handmaid, did not see the young men of my lord whom thou didst send; and now, my lord, Jehovah liveth, and thy soul liveth, in that Jehovah hath withheld thee from coming in with blood, and to save thy hand to thee -- now let thine enemies be as Nabal, even those seeking evil unto my lord. `And, now, this blessing which thy maid-servant hath brought to my lord -- it hath been given to the young men who are going up and down at the feet of my lord. `Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee `all' thy days. And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling. `And it hath been, when Jehovah doth to my lord according to all the good which He hath spoken concerning thee, and appointed thee for leader over Israel, that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.' And David saith to Abigail, `Blessed `is' Jehovah, God of Israel, who hath sent thee this day to meet me, and blessed `is' thy discretion, and blessed `art' thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself.
And the king answereth the people sharply, and forsaketh the counsel of the elders which they counselled him, and speaketh unto them, according to the counsel of the lads, saying, `My father made your yoke heavy, and I add to your yoke; my father chastised you with whips, and I -- I chastise you with scorpions;' and the king hearkened not unto the people, for the revolution was from Jehovah, in order to establish His word that Jehovah spake by the hand of Ahijah the Shilonite unto Jeroboam son of Nebat. And all Israel see that the king hath not hearkened unto them, and the people send the king back word, saying, `What portion have we in David? yea, there is no inheritance in the son of Jesse; to thy tents, O Israel; now see thy house, O David!' and Israel goeth to its tents.
And the men of Ephraim say unto him, `What `is' this thing thou hast done to us -- not to call for us when thou didst go to fight with Midian?' and they strive with him severely; and he saith unto them, `What have I done now like you? are not the gleanings of Ephraim better than the harvest of Abi-Ezer? Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?' Then their temper desisted from off him in his speaking this thing.
Whoso is proud in soul stirreth up contention, And whoso is trusting on Jehovah is made fat.
and I see that thou art not a saviour, and I put my life in my hand, and pass over unto the Bene-Ammon, and Jehovah giveth them into my hand -- and why have ye come up unto me this day to fight against me?' And Jephthah gathered all the men of Gilead, and fighteth with Ephraim, and the men of Gilead smite Ephraim, because they said, `Fugitives of Ephraim `are' ye Gileadites, in the midst of Ephraim -- in the midst of Manasseh.' And Gilead captureth the passages of the Jordan to Ephraim, and it hath been, when `any of' the fugitives of Ephraim say, `Let me pass over,' and the men of Gilead say to him, `An Ephramite thou?' and he saith, `No;' that they say to him, `Say, I pray thee, Shibboleth;' and he saith, `Sibboleth,' and is not prepared to speak right -- and they seize him, and slaughter him at the passages of the Jordan, and there fall at that time, of Ephraim, forty and two chiefs.
And Nabal answereth the servants of David and saith, `Who `is' David, and who the son of Jesse? to-day have servants been multiplied who are breaking away each from his master; and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given `it' to men whom I have not known whence they `are'!' And the young men of David turn on their way, and turn back, and come in, and declare to him according to all these words. And David saith to his men, `Gird ye on each his sword;' and they gird on each his sword, and David also girdeth on his sword, and there go up after David about four hundred men, and two hundred have remained by the vessels.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis