2 The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.
A prudent man is concealing knowledge, And the heart of fools proclaimeth folly.
Every prudent one dealeth with knowledge, And a fool spreadeth out folly.
The Lord Jehovah hath given to me The tongue of taught ones, To know to aid the weary `by' a word, He waketh morning by morning, He waketh for me an ear to hear as taught ones.
To the Overseer. -- `On the Lilies.' -- By sons of Korah. -- An Instruction. -- A song of loves. My heart hath indited a good thing, I am telling my works to a king, My tongue `is' the pen of a speedy writer.
Joy `is' to a man in the answer of his mouth, And a word in its season -- how good!
The heart of the wise causeth his mouth to act wisely, And by his lips he increaseth learning,
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis