1 Of man `are' arrangements of the heart, And from Jehovah an answer of the tongue.
2 All the ways of a man are pure in his own eyes, And Jehovah is pondering the spirits.
3 Roll unto Jehovah thy works, And established are thy purposes,
4 All things hath Jehovah wrought for Himself, And also the wicked `worketh' for a day of evil.
5 An abomination to Jehovah `is' every proud one of heart, Hand to hand he is not acquitted.
6 In kindness and truth pardoned is iniquity, And in the fear of Jehovah Turn thou aside from evil.
7 When a man's ways please Jehovah, even his enemies, He causeth to be at peace with him.
8 Better `is' a little with righteousness, Than abundance of increase without justice.
9 The heart of man deviseth his way, And Jehovah establisheth his step.
10 An oath `is' on the lips of a king, In judgment his mouth trespasseth not.
11 A just beam and balances `are' Jehovah's, His work `are' all the stones of the bag.
12 An abomination to kings `is' doing wickedness, For by righteousness is a throne established.
13 The delight of kings `are' righteous lips, And whoso is speaking uprightly he loveth,
14 The fury of a king `is' messengers of death, And a wise man pacifieth it.
15 In the light of a king's face `is' life, And his good-will `is' as a cloud of the latter rain.
16 To get wisdom -- how much better than gold, And to get understanding to be chosen than silver!
17 A highway of the upright `is', `Turn from evil,' Whoso is preserving his soul is watching his way.
18 Before destruction `is' pride, And before stumbling -- a haughty spirit.'
19 Better is humility of spirit with the poor, Than to apportion spoil with the proud.
20 The wise in any matter findeth good, And whoso is trusting in Jehovah, O his happiness.
21 To the wise in heart is called, `Intelligent,' And sweetness of lips increaseth learning.
22 A fountain of life `is' understanding to its possessors, The instruction of fools is folly.
23 The heart of the wise causeth his mouth to act wisely, And by his lips he increaseth learning,
24 Sayings of pleasantness `are' a honeycomb, Sweet to the soul, and healing to the bone.
25 There is a way right before a man, And its latter end -- ways of death.
26 A labouring man hath laboured for himself, For his mouth hath caused `him' to bend over it.
27 A worthless man is preparing evil, And on his lips -- as a burning fire.
28 A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.
29 A violent man enticeth his neighbour, And hath causeth him to go in a way not good.
30 Consulting his eyes to devise froward things, Moving his lips he hath accomplished evil.
31 A crown of beauty `are' grey hairs, In the way of righteousness it is found.
32 Better `is' the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.
33 Into the centre is the lot cast, And from Jehovah `is' all its judgment!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 16
Commentary on Proverbs 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Pr 16:1-33.
1. preparations—schemes.
in man—or literally, "to man," belonging, or pertaining to him.
the answer … Lord—The efficient ordering is from God: "Man proposes; God disposes."
2. clean—or, "faultless."
weigheth—or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).
3. (Compare Margin). Rely on God for success to your lawful purposes.
4. for himself—"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Ps 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.
5. (Compare Pr 3:32).
6. By mercy and truth—that is, God's (Ps 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.
purged—expiated (as in Le 16:33; Isa 27:9, Hebrew).
7. Persecutions, of course, excepted.
8. (Compare Pr 15:6, 16, 17).
9. (Compare Pr 16:3).
directeth—establisheth.
10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
11. are the Lord's … his work—that is, what He has ordered, and hence should be observed by men.
12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
13. A specification of the general sentiment of Pr 16:12.
14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.
15. light of … countenance—favor (Ps 4:6).
life—preserves it, or gives blessings which make it valuable.
the latter rain—fell just before harvest and matured the crop; hence specially valuable (De 11:14).
16. (Compare Pr 3:16; 4:5).
17. The highway—A common, plain road represents the habitual course of the righteous in departing from evil.
keepeth—observes.
18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence
a fall—literally, "sliding."
19. divide the spoil—that is, conquer. Avoid the society of the proud (Jas 4:6).
20. handleth a matter—wisely considers "the word," that is, of God (compare Pr 13:13).
trusteth—(Compare Ps 2:12; 118:8, 9).
21. wise in heart—who rightly consider duty.
sweetness of the lips—eloquent discourse, persuades and instructs others.
22. Understanding—or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.
23. The heart is the source of wisdom flowing from the mouth.
24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.
25. (Compare Pr 14:2).
26. Diligence is a duty due to one's self, for his wants require labor.
27. ungodly man—(Compare Pr 6:12).
diggeth up evil—labors for it.
in his lips … fire—His words are calumniating (Jas 3:6).
28. (Compare Pr 6:14; 10:31).
whisperer—prater, talebearer (Pr 18:8; 26:20).
29. violent man—or, "man of mischief" (Pr 3:31).
enticeth—(Pr 1:10).
30. He shutteth his eyes—denoting deep thought (Ps 64:6).
moving his lips—or, "biting his lips"—a determined purpose (Pr 6:13).
31. (Compare Pr 20:29).
if—or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.
32. (Compare Pr 14:29).
taketh a city—that is, by fighting.
33. Seemingly the most fortuitous events are ordered by God.