17 At all times is the friend loving, And a brother for adversity is born.
A man with friends `is' to show himself friendly, And there is a lover adhering more than a brother!
And Ruth saith, `Urge me not to leave thee -- to turn back from after thee; for whither thou goest I go, and where thou lodgest I lodge; thy people `is' my people, and thy God my God.
And Jonathan maketh -- also David -- a covenant, because he loveth him as his own soul,
and Jonathan son of Saul delighted exceedingly in David, and Jonathan declareth to David, saying, `Saul my father is seeking to put thee to death, and, now, take heed, I pray thee, in the morning, and thou hast abode in a secret place, and been hidden,
And Jonathan son of Saul riseth, and goeth unto David to the forest, and strengtheneth his hand in God,
I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women!
And David saith, `Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?' And the house of Saul hath a servant, and his name `is' Ziba, and they call for him unto David; and the king saith unto him, `Art thou Ziba?' and he saith, `Thy servant.' And the king saith, `Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, `Jonathan hath yet a son -- lame.' And the king saith to him, `Where `is' he?' and Ziba saith unto the king, `Lo, he `is' in the house of Machir, son of Ammiel, in Lo-Debar.' And king David sendeth, and taketh him out of the house of Machir son of Ammiel, of Lo-Debar, and Mephibosheth son of Jonathan, son of Saul, cometh unto David, and falleth on his face, and doth obeisance, and David saith, `Mephibosheth;' and he saith, `Lo, thy servant.' And David saith to him, `Be not afraid; for I certainly do with thee kindness because of Jonathan thy father, and have given back to thee all the field of Saul thy father, and thou dost eat bread at my table continually.' And he boweth himself, and saith, `What `is' thy servant, that thou hast turned unto the dead dog -- such as I?' And the king calleth unto Ziba servant of Saul, and saith unto him, `All that was to Saul and to all his house, I have given to the son of thy lord, and thou hast served for him the land, thou and thy sons, and thy servants, and hast brought in, and there hath been to the son of thy lord bread, and he hath eaten it; and Mephibosheth son of thy lord doth eat continually bread at my table;' and Ziba hath fifteen sons and twenty servants. And Ziba saith unto the king, `According to all that my lord the king commandeth his servant, so doth thy servant;' as to Mephibosheth, `he is eating at my table (`saith the king') as one of the sons of the king.' And Mephibosheth hath a young son, and his name `is' Micha, and every one dwelling in the house of Ziba `are' servants to Mephibosheth. And Mephibosheth is dwelling in Jerusalem, for at the table of the king he is eating continually, and he `is' lame of his two feet.
but if thou keep entirely silent at this time, respite and deliverance remaineth to the Jews from another place, and thou and the house of thy fathers are destroyed; and who knoweth whether for a time like this thou hast come to the kingdom?'
All the brethren of the poor have hated him, Surely also his friends have been far from him, He is pursuing words -- they are not!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 17
Commentary on Proverbs 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Pr 17:1-28.
1. sacrifices—or, "feasts" made with part of them (compare Pr 7:14; Le 2:3; 7:31).
with—literally, "of."
strife—its product, or attendant.
2. (Compare Pr 14:35).
causeth shame—(Pr 10:5).
shall … inheritance—that is, share a brother's part (compare Nu 27:4, 7).
3. God only knows, as He tries (Ps 12:6; 66:10) the heart.
4. Wicked doers and speakers alike delight in calumny.
5. (Compare Pr 14:31).
glad at calamities—rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.
6. Prolonged posterity is a blessing, its cutting off a curse (Pr 13:22; Ps 109:13-15), hence children may glory in virtuous ancestry.
7. Excellent speech—(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince (Pr 16:12, 13).
8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Pr 18:16; 19:6).
9. seeketh love—(Compare Margin). The contrast is between the peace-maker and tale-bearer.
10. Reproof more affects the wise than severe scourging, fools.
11. Such meet just retribution (1Ki 2:25).
a cruel messenger—one to inflict it.
12. They are less rational in anger than wild beasts.
13. (Compare Ps 7:4; 35:12).
evil—injury to another (Pr 13:21).
14. letteth … water—as a breach in a dam.
before … meddled with—before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.
15. abomination … Lord—as reversing His method of acting (Pr 3:32; 12:2).
16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth (Pr 3:16; 14:24).
17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.
18. (Compare Pr 6:1-5; 11:15).
in the presence, &c.—that is, he either fails to consult his friend, or to follow his advice.
19. strife—contention is, and leads to, sin.
he that exalteth his gate—gratifies a vain love of costly building.
seeketh—or, "findeth," as if he sought (compare "loveth death," Pr 8:36).
20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.
21. (Compare Pr 23:24). Different words are rendered by "fool," both denoting stupidity and impiety.
22. (Compare Pr 14:30; 15:13). The effect of the mind on the body is well known.
medicine—or, "body," which better corresponds with "bone."
drieth—as if the marrow were exhausted.
23. a gift … bosom—Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert—that is, by bribery.
24. Wisdom … him—ever an object of regard, while a fool's affections are unsettled.
25. a grief—or cross, vexation (compare Pr 17:21; 10:1).
26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.
27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.