10 A tower of strength `is' the name of Jehovah, Into it the righteous runneth, and is set on high.
My God `is' my rock -- I take refuge in Him; My shield, and the horn of my salvation, My high tower, and my refuge! My Saviour, from violence Thou savest me!
Trust ye in Jehovah for ever, For in Jah Jehovah `is' a rock of ages,
He is saying of Jehovah, `My refuge, and my bulwark, my God, I trust in Him,'
For Thou hast been a refuge for me, A tower of strength because of the enemy. I sojourn in Thy tent to the ages, I trust in the secret place of Thy wings. Selah.
Jehovah `is' my rock, and my bulwark, And my deliverer, My God `is' my rock, I trust in Him: My shield, and a horn of my salvation, My high tower.
Sons of a stranger feign obedience to me, At the hearing of the ear they hearken to me. Sons of a stranger fade away, And gird themselves by their close places. Jehovah liveth, and blessed `is' my Rock, And exalted is my God -- The Rock of my salvation.
And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah, and Jehovah passeth over before his face, and calleth: `Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third `generation', and on a fourth.'
And he saith, `Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' And Jacob asketh, and saith, `Declare, I pray thee, thy name;' and he saith, `Why `is' this, thou askest for My name?' and He blesseth him there.
`Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted `With us `he is' God.'
In his days is Judah saved, and Israel dwelleth confidently, And this his name that Jehovah proclaimeth him, `Our Righteousness.'
The day I am afraid I am confident toward Thee. In God I praise His word, in God I have trusted, I fear not what flesh doth to me.
Magnifying the salvations of His king, And doing loving-kindness to His anointed, To David, and to his seed -- unto the age!'
and I appear unto Abraham, unto Isaac, and unto Jacob, as God Almighty; as to My name Jehovah, I have not been known to them;
And Moses saith unto God, `Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What `is' His name? what do I say unto them?' And God saith unto Moses, `I AM THAT WHICH I AM;' He saith also, `Thus dost thou say to the sons of Israel, I AM hath sent me unto you.' And God saith again unto Moses, `Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this `is' My name -- to the age, and this My memorial, to generation -- generation.
Jehovah the Lord `is' my strength, And He doth make my feet like hinds, And on my high-places causeth me to tread. To the overseer with my stringed instruments!
`I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming -- the Almighty.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 18
Commentary on Proverbs 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Pr 18:1-24.
1. Through desire … seeketh—that is, seeks selfish gratification.
intermeddleth … wisdom—or, "rushes on" (Pr 17:14) against all wisdom, or what is valuable (Pr 2:7).
2. that his heart … itself—that is, takes pleasure in revealing his folly (Pr 12:23; 15:2).
3. So surely are sin and punishment connected (Pr 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
4. Wise speech is like an exhaustless stream of benefit.
5. accept the person—(Compare Ps 82:2). "It is not good" is to be supplied before "to overthrow."
6, 7. The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pr 6:2).
8. (Compare Pr 16:28).
as wounds—not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost … belly—the mind, or heart (compare Pr 20:27-30; Ps 22:14).
9. One by failing to get, the other by wasting wealth, grows poor.
waster—literally, "master of washing," a prodigal.
10. name of the Lord—manifested perfections (Ps 8:1; 20:2), as faithfulness, power, mercy, &c., on which men rely.
is safe—literally, "set on high, out of danger" (Ps 18:2; 91:4).
11. contrasts with Pr 18:10 (compare Pr 10:15). Such is a vain trust (compare Ps 73:6).
12. (Compare Pr 15:33; 16:18).
13. Hasty speech evinces self-conceit, and ensures shame (Pr 26:12).
14. infirmity—bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
15. (Compare Pr 1:5, 15, 31).
16. (Compare Pr 17:8, 23). Disapproval of the fact stated is implied.
17. One-sided statements are not reliable.
searcheth—thoroughly (Pr 17:9, 19).
18. The lot—whose disposal is of God (Pr 16:13), may, properly used, be a right mode of settling disputes.
19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
20. (Compare Pr 12:14; 13:2). Men's words are the fruit, or, increase of his lips, and when good, benefit them.
satisfied with—(Compare Pr 1:31; 14:14).
21. Death and life—or, the greatest evil and good.
that love it—that is, the tongue, or its use for good or evil.
eat … fruit—(Compare Pr 18:19; Jas 1:19).
22. The old versions supply "good" before the "wife," as the last clause and Pr 19:14 imply (compare Pr 31:10).
23. the rich … roughly—He is tolerated because rich, implying that the estimate of men by wealth is wrong.
24. A man … friendly—better, "A man … (is) to, or, may triumph (Ps 108:9), or, shout for joy (Ps 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mt 11:19; Lu 7:34], who may have been before the writer's mind.