18 The lot causeth contentions to cease, And between the mighty it separateth.
Into the centre is the lot cast, And from Jehovah `is' all its judgment!
by lot `is' their inheritance, as Jehovah commanded by the hand of Moses, for the nine of the tribes, and the half of the tribe;
and he bringeth near the tribe of Benjamin by its families, and the family of Matri is captured, and Saul son of Kish is captured, and they seek him, and he hath not been found. And they ask again at Jehovah, `Hath the man yet come hither?' and Jehovah saith, `Lo, he hath been hidden near the vessels.' And they run and bring him thence, and he stationed himself in the midst of the people, and he is higher than any of the people from his shoulder and upward. And Samuel saith unto all the people, `Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, `Let the king live!' And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house. And also Saul hath gone to his house, to Gibeah, and the force go with him whose heart God hath touched; and the sons of worthlessness have said, `What! this one doth save us!' and they despise him, and have not brought to him a present; and he is as one deaf.
And Saul saith, `Cast between me and Jonathan my son;' and Jonathan is captured.
To the sons of Merari, for their families, from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulun, by lot, twelve cities.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 18
Commentary on Proverbs 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Pr 18:1-24.
1. Through desire … seeketh—that is, seeks selfish gratification.
intermeddleth … wisdom—or, "rushes on" (Pr 17:14) against all wisdom, or what is valuable (Pr 2:7).
2. that his heart … itself—that is, takes pleasure in revealing his folly (Pr 12:23; 15:2).
3. So surely are sin and punishment connected (Pr 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
4. Wise speech is like an exhaustless stream of benefit.
5. accept the person—(Compare Ps 82:2). "It is not good" is to be supplied before "to overthrow."
6, 7. The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pr 6:2).
8. (Compare Pr 16:28).
as wounds—not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost … belly—the mind, or heart (compare Pr 20:27-30; Ps 22:14).
9. One by failing to get, the other by wasting wealth, grows poor.
waster—literally, "master of washing," a prodigal.
10. name of the Lord—manifested perfections (Ps 8:1; 20:2), as faithfulness, power, mercy, &c., on which men rely.
is safe—literally, "set on high, out of danger" (Ps 18:2; 91:4).
11. contrasts with Pr 18:10 (compare Pr 10:15). Such is a vain trust (compare Ps 73:6).
12. (Compare Pr 15:33; 16:18).
13. Hasty speech evinces self-conceit, and ensures shame (Pr 26:12).
14. infirmity—bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
15. (Compare Pr 1:5, 15, 31).
16. (Compare Pr 17:8, 23). Disapproval of the fact stated is implied.
17. One-sided statements are not reliable.
searcheth—thoroughly (Pr 17:9, 19).
18. The lot—whose disposal is of God (Pr 16:13), may, properly used, be a right mode of settling disputes.
19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
20. (Compare Pr 12:14; 13:2). Men's words are the fruit, or, increase of his lips, and when good, benefit them.
satisfied with—(Compare Pr 1:31; 14:14).
21. Death and life—or, the greatest evil and good.
that love it—that is, the tongue, or its use for good or evil.
eat … fruit—(Compare Pr 18:19; Jas 1:19).
22. The old versions supply "good" before the "wife," as the last clause and Pr 19:14 imply (compare Pr 31:10).
23. the rich … roughly—He is tolerated because rich, implying that the estimate of men by wealth is wrong.
24. A man … friendly—better, "A man … (is) to, or, may triumph (Ps 108:9), or, shout for joy (Ps 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mt 11:19; Lu 7:34], who may have been before the writer's mind.