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Proverbs 2:5 Young's Literal Translation (YLT)

5 Then understandest thou fear of Jehovah, And knowledge of God thou findest.

Cross Reference

Luke 11:9-13 YLT

and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened. `And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him? and if he may ask an egg, will he present to him a scorpion? If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

2 Chronicles 1:10-12 YLT

now, wisdom and knowledge give to me, and I go out before this people, and I come in, for who doth judge this Thy great people?' And God saith to Solomon, `Because that this hath been with thy heart, and thou hast not asked riches, wealth, and honour, and the life of those hating thee, and also many days hast not asked, and dost ask for thyself wisdom and knowledge, so that thou dost judge My people over which I have caused thee to reign -- the wisdom and the knowledge is given to thee, and riches and wealth and honour I give to thee, that there hath not been so to the kings who `are' before thee, and after thee it is not so.'

Jeremiah 32:40-41 YLT

and I have made for them a covenant age-during, in that I turn not back from after them for My doing them good, and My fear I put in their heart, so as not to turn aside from me; and I have rejoiced over them to do them good, and have planted them in this land in truth, with all my heart, and with all My soul.

Matthew 7:7-8 YLT

`Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

Commentary on Proverbs 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

Pr 2:1-22. Men are invited to seek wisdom because it teaches those principles by which they may obtain God's guidance and avoid the society and influence of the wicked, whose pernicious courses are described.

1-5. Diligence in hearing and praying for instruction must be used to secure the great principle of godliness, the fear of God.

hide … with thee—lay up in store (compare Pr 7:1).

2. Listen attentively and reflect seriously (Pr 1:24; Ps 130:2).

understanding—right perception of truth.

3. Yea, if—literally, "When if," that is, in such a case.

knowledge—or, "discrimination."

understanding—as in Pr 2:2.

4. There must be earnest prayer and effort.

5. understand—or, "perceive intelligently."

find—obtain.

6. For—God is ready (Jas 1:5; 4:8).

out of his mouth—by revelation from Him.

7. sound wisdom—literally, "substance," opposed to what is fictitious. According to the context, this may be assistance, as here corresponding with

buckler—or safety, or wisdom, which procures it (compare Pr 3:21; 8:14; 18:1; Job 6:13; 12:13).

layeth up—provides, ever ready.

8. keepeth … way—God defends the right way, and those in it.

saints—objects of favor (compare Ps 4:3, &c.). He guides and guards them.

9. Then—emphatic, in such a case.

righteousness … path—all parts of duty to God and man.

10, 11. Idea of Pr 2:9, amplified; on terms, compare Pr 2:2 and Pr 2:4.

12-15. To deliver—as from great danger (Pr 6:5).

way … man—(Ps 1:1).

froward things—perversity (Pr 6:14; 23:23), what is opposed to truth.

13. paths of uprightness—or, "plainness."

walk—habitually act;

14. and that with pleasure, in ignorance of good and pursuit of evil.

frowardness—Not only their own perversity, but that of others is their delight. They love most the worst things.

15. crooked—tortuous, unprincipled.

froward—literally, (they) are going back, not only aside from right, but opposite to it.

16-19. Deliverance from another danger.

the strange woman—This term is often used for harlot, or loose woman (Jud 11:1, 2), married (Pr 7:5, 19) or not (1Ki 11:1), so called, because such were, perhaps at first, foreigners, though "strange" may also denote whatever is opposed to right or proper, as "strange fire" (Nu 3:4); "strange incense" (Ex 30:9).

flattereth—literally, "smooths."

her words—(Ps 5:9).

17. guide … youth—lawful husband (Jer 3:4).

covenant … God—of marriage made in God's name.

18. inclineth—sinks down (compare Nu 13:31).

the dead—or shades of the departed (Ps 88:10).

19. that is, such as remain impenitent (compare Ec 7:26).

paths of life—(Ps 16:11), opposed to paths unto the dead.

20. That … way of good—that is, Such is the object of these warnings.

21, 22. (Compare Ps 37:3, 9, 22, 27).

22. transgressors—or impious rebels (compare Jer 9:2).

rooted out—utterly destroyed, as trees plucked up by the roots.