17 Whoso `is' loving mirth `is' a poor man, Whoso is loving wine and oil maketh no wealth.
Lest strangers be filled `with' thy power, And thy labours in the house of a stranger, And thou hast howled in thy latter end, In the consumption of thy flesh and thy food,
`And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously; and he having spent all, there came a mighty famine on that country, and himself began to be in want; and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine, and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.
and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. `And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 21
Commentary on Proverbs 21 Matthew Henry Commentary
Chapter 21
Pro 21:1
Note,
Pro 21:2
Note,
Pro 21:3
Here,
Pro 21:4
This may be taken as showing us,
Pro 21:5
Here is,
Pro 21:6
This shows the folly of those that hope to enrich themselves by dishonest practices, by oppressing and over-reaching those with whom they deal, by false-witness-bearing, or by fraudulent contracts, of those that make no scruples of lying when there is any thing to be got by it. They may perhaps heap up treasures by these means, that which they make their treasure; but,
Pro 21:7
See here,
Pro 21:8
This shows that as men are so is their way.
Pro 21:9
See here,
Pro 21:10
See here the character of a very wicked man.
Pro 21:11
This we had before (ch. 19:25), and it shows that there are two ways by which the simple may be made wise:-
Pro 21:12
Pro 21:13
Here we have the description and doom of an uncharitable man.
Pro 21:14
Here is,
Pro 21:15
Note,
Pro 21:16
Here is,
Pro 21:17
Here is an argument against a voluptuous luxurious life, taken from the ruin it brings upon men's temporal interests. Here is
Pro 21:18
This intimates,
Pro 21:19
Note,
Pro 21:20
Note,
Pro 21:21
See here,
Pro 21:22
Note,
Pro 21:23
Note,
Pro 21:24
See here the mischief of pride and haughtiness.
Pro 21:25-26
Here we have,
Pro 21:27
Sacrifices were of divine institution; and when they were offered in faith, and with repentance and reformation, God was greatly honoured by them and well-pleased in them. But they were often not only unacceptable, but an abomination, to God, and he declared so, which was an indication both that they were not required for their own sakes and that there were better things, and for effectual, in reserve, when sacrifice and offering should be done away. They were an abomination,
Pro 21:28
Here is,
Pro 21:29
Here is,
Pro 21:30-31
The designing busy part of mankind are directed, in all their counsels and undertakings, to have their eye to God, and to believe,