20 A treasure to be desired, and oil, `Is' in the habitation of the wise, And a foolish man swalloweth it up.
Wealth and riches `are' in his house, And his righteousness is standing for ever.
they who were foolish having taken their lamps, did not take with themselves oil; and the prudent took oil in their vessels, with their lamps.
Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.
`In' the house of the righteous `is' abundant strength, And in the increase of the wicked -- trouble.
Thou arrangest before me a table, Over-against my adversaries, Thou hast anointed with oil my head, My cup is full!
And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods;
`And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. `And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. `And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;
Wealth he hath swallowed, and doth vomit it. From his belly God driveth it out.
and he having spent all, there came a mighty famine on that country, and himself began to be in want;
and the foolish said to the prudent, Give us of your oil, because our lamps are going out;
`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,
And ten men have been found among them, and they say unto Ishmael, `Do not put us to death, for we have things hidden in the field -- wheat, and barley, and oil, and honey.' And he forbeareth, and hath not put them to death in the midst of their brethren.
For mirth they are making a feast, And wine maketh life joyful, And the silver answereth with all.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 21
Commentary on Proverbs 21 Matthew Henry Commentary
Chapter 21
Pro 21:1
Note,
Pro 21:2
Note,
Pro 21:3
Here,
Pro 21:4
This may be taken as showing us,
Pro 21:5
Here is,
Pro 21:6
This shows the folly of those that hope to enrich themselves by dishonest practices, by oppressing and over-reaching those with whom they deal, by false-witness-bearing, or by fraudulent contracts, of those that make no scruples of lying when there is any thing to be got by it. They may perhaps heap up treasures by these means, that which they make their treasure; but,
Pro 21:7
See here,
Pro 21:8
This shows that as men are so is their way.
Pro 21:9
See here,
Pro 21:10
See here the character of a very wicked man.
Pro 21:11
This we had before (ch. 19:25), and it shows that there are two ways by which the simple may be made wise:-
Pro 21:12
Pro 21:13
Here we have the description and doom of an uncharitable man.
Pro 21:14
Here is,
Pro 21:15
Note,
Pro 21:16
Here is,
Pro 21:17
Here is an argument against a voluptuous luxurious life, taken from the ruin it brings upon men's temporal interests. Here is
Pro 21:18
This intimates,
Pro 21:19
Note,
Pro 21:20
Note,
Pro 21:21
See here,
Pro 21:22
Note,
Pro 21:23
Note,
Pro 21:24
See here the mischief of pride and haughtiness.
Pro 21:25-26
Here we have,
Pro 21:27
Sacrifices were of divine institution; and when they were offered in faith, and with repentance and reformation, God was greatly honoured by them and well-pleased in them. But they were often not only unacceptable, but an abomination, to God, and he declared so, which was an indication both that they were not required for their own sakes and that there were better things, and for effectual, in reserve, when sacrifice and offering should be done away. They were an abomination,
Pro 21:28
Here is,
Pro 21:29
Here is,
Pro 21:30-31
The designing busy part of mankind are directed, in all their counsels and undertakings, to have their eye to God, and to believe,