22 A city of the mighty hath the wise gone up, And bringeth down the strength of its confidence.
And the king goeth, and his men, to Jerusalem, unto the Jebusite, the inhabitant of the land, and they speak to David, saying, `Thou dost not come in hither, except thou turn aside the blind and the lame;' saying, `David doth not come in hither.' And David captureth the fortress of Zion, it `is' the city of David. And David saith on that day, `Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind -- the hated of David's soul,' -- because the blind and lame say, `He doth not come into the house.' And David dwelleth in the fortress, and calleth it -- City of David, and David buildeth round about, from Millo and inward,
And a wise woman calleth out of the city, `Hear, hear; say, I pray you, unto Joab, Come near hither, and I speak unto thee.' And he cometh near unto her, and the woman saith, `Art thou Joab?' and he saith, `I `am'.' And she saith to him, `Hear the words of thy handmaid;' and he saith, `I am hearing.' and she speaketh, saying, `They spake often in former times, saying, Let them diligently ask at Abel, and so they finished. I `am' of the peaceable -- faithful ones of Israel; thou art seeking to destroy a city, and a mother in Israel; why dost thou swallow up the inheritance of Jehovah? And Joab answereth and saith, `Far be it -- far be it from me; I do not swallow up nor destroy. The matter `is' not so; for a man of the hill-country of Ephraim -- Sheba son of Bichri his name -- hath lifted up his hand against the king, against David; give ye up him by himself, and I go away from the city.' And the woman saith unto Joab, `Lo, his head is cast unto thee over the wall.' And the woman cometh unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast `it' unto Joab, and he bloweth with a trumpet, and they are scattered from the city, each to his tents, and Joab hath turned back to Jerusalem unto the king.
This also I have seen: wisdom under the sun, and it is great to me. A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks; and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man! And I said, `Better `is' wisdom than might, and the wisdom of the poor is despised, and his words are not heard.' -- The words of the wise in quiet are heard, More than the cry of a ruler over fools. Better `is' wisdom than weapons of conflict, And one sinner destroyeth much good!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 21
Commentary on Proverbs 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Pr 21:1-31.
1. rivers—irrigating channels (Ps 1:3), whose course was easily turned (compare De 11:10). God disposes even kings as He pleases (Pr 16:9; Ps 33:15).
2. (Compare Pr 14:2; 16:2-25).
3. (Compare Ps 50:7-15; Isa 1:11, 17).
4. high look—(Compare Margin; Ps 131:1).
proud heart—or, "heart of breadth," one that is swollen (compare Ps 101:5).
ploughing—better "lamp," a frequent figure for prosperity (Pr 20:20); hence joy or delight.
5. The contrast is between steady industry and rashness (compare Pr 19:2).
6. The getting—or, "what is obtained" (compare Job 7:2; Jer 22:13, Hebrew).
vanity … to and fro—as fleeting as chaff or stubble in the wind (compare Pr 20:17-21; Ps 62:10). Such gettings are unsatisfactory.
them … death—act as if they did (Pr 8:36; 17:19).
7. robbery—or, "destruction," especially oppression, of which they are authors.
shall destroy—literally, "cut with a saw" (1Ki 7:9), that is, utterly ruin them. Their sins shall be visited on them in kind.
to do judgment—what is just and right.
8. of man—any one; his way is opposed to truth, and also estranged from it. The pure proves himself such by his right conduct.
9. corner—a turret or arbor on the roof.
brawling—or contentious.
wide house—literally, "house of fellowship," large enough for several families.
10. So strongly does he desire to do evil (Ps 10:3; Ec 8:11), that he will not even spare his friend if in his way.
11. (Compare Pr 19:25). That which the simple learn by the terrors of punishment, the wise learn by teaching.
12. (Compare Ps 37:35-38; 73:17, 20).
house—family or interests.
overthroweth—either supply "God" (compare Pr 10:24), or the word is used impersonally.
13. The principles of retribution, often taught (compare Ps 18:26; Mt 7:1-12).
14. The effect of bribery (Pr 17:23) is enhanced by secrecy, as the bribed person does not wish his motives made known.
15. But the just love right and need no bribes. The wicked at last meet destruction, though for a time happy in concealing corruption.
16. the way of understanding—(Compare Pr 12:26; 14:22).
remain—that is, rest as at a journey's end; death will be his unchanging home.
17. Costly luxuries impoverish.
18. (Compare Pr 11:8). By suffering what they had devised for the righteous, or brought on them, the wicked became their ransom, in the usual sense of substitutes (compare Jos 7:26; Es 7:9).
19. (Compare Pr 21:9).
wilderness—pasture, though uninhabitable ground (Ps 65:12).
20. The wise, by diligence and care, lay up and increase wealth, while fools
spend—literally, "swallow it up," greedily.
21. He who tries to act justly and kindly (Ps 34:14) will prosper and obtain justice and honor.
22. "Wisdom is better than strength" (Ec 7:19; 9:15).
strength … thereof—that in which they confide.
23. (Compare Pr 13:2, 3; Jas 3:6-10).
24. The reproachful name is deserved by those who treat others with anger and contempt.
25. desire—that is, of ease and idleness brings him to starvation.
26. The sin of covetousness marks the sluggard, as the virtue of benevolence the righteous.
27. God regards the heart, and hypocrisy is more odious than open inconsistency.
wicked mind—or, "design" (Pr 1:4).
28. (Compare Pr 19:5).
that heareth—or heeds instruction, and so grows wise.
speaketh constantly—or sincerely (compare Hab 1:5), and hence is believed (Pr 12:19; Jas 1:19).
29. hardeneth his face—is obstinate.
directeth … way—considers it, and acts advisedly.
30, 31. Men's best devices and reliances are vain compared with God's, or without His aid (Pr 19:21; Ps 20:7; 33:17).