16 For seven `times' doth the righteous fall and rise, And the wicked stumble in evil.
Thou dost not rejoice over me, O mine enemy, When I have fallen, I have risen, When I sit in darkness Jehovah is a light to me. The indignation of Jehovah I do bear, For I have sinned against Him, Till that He doth plead my cause, And hath executed my judgment, He doth bring me forth to the light, I look on His righteousness. And see doth mine enemy, And cover her doth shame, Who saith unto me, `Where `is' Jehovah thy God?' Mine eyes do look on her, Now she is for a treading-place, As mire of the out-places.
on every side being in tribulation, but not straitened; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested, for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh, so that, the death indeed in us doth work, and the life in you.
`Be glad over her, O heaven, and ye holy apostles and prophets, because God did judge your judgment of her!' And one strong messenger did take up a stone as a great millstone, and did cast `it' to the sea, saying, `Thus with violence shall Babylon be cast, the great city, and may not be found any more at all;
O the happiness of a man fearing continually, And whoso is hardening his heart falleth into evil. A growling lion, and a ranging bear, `Is' the wicked ruler over a poor people. A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days. A man oppressed with the blood of a soul, Unto the pit fleeth, none taketh hold on him. Whoso is walking uprightly is saved, And the perverted of ways falleth at once.
For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above `our' power, so that we despaired even of life; but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead, who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver;
ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times; from Jews five times forty `stripes' save one I did receive; thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a night and a day in the deep I have passed; journeyings many times, perils of rivers, perils of robbers, perils from kindred, perils from nations, perils in city, perils in wilderness, perils in sea, perils among false brethren; in laboriousness and painfulness, in watchings many times, in hunger and thirst, in fastings many times, in cold and nakedness;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 24
Commentary on Proverbs 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Pr 24:1-34.
1, 2. (Compare Pr 23:3, 17; Ps 37:1).
2. studieth—meditateth.
talk … mischief—Their expressed purposes are to do evil.
3, 4. (Compare Pr 14:1; Isa 54:14).
house—including the family.
4. by knowledge … riches—(Pr 8:18; 21:20).
5, 6. The general statement (Ec 9:16, 18) is specially illustrated (compare Pr 21:22; Ps 144:1).
7. (Compare Pr 14:16).
in the gate—(Compare Pr 22:22).
8. So called even if he fails to do evil.
9. Same thought varied.
10. Literally, "If thou fail in the day of straits (adversity), strait (or, small) is thy strength," which is then truly tested.
11, 12. Neglect of known duty is sin (Jas 4:17).
ready—literally, "bowing down"
to be slain—that is, unjustly. God's retributive justice cannot be avoided by professed ignorance.
13, 14. As delicious food whets the appetite, so should the rewards of wisdom excite us to seek it.
14. reward—literally, "after part," the proper result (compare Pr 23:18; Ps 37:37, 38).
15, 16. The plots of the wicked against the good, though partially, shall not be fully successful (Ps 37:24); while the wicked, falling under penal evil, find no help.
16. seven times—often, or many (Pr 6:16, 31; 9:1).
17, 18. Yet let none rejoice over the fate of evildoers, lest God punish their wrong spirit by relieving the sufferer (compare Pr 17:5; Job 31:29).
19, 20. (Ps 37:1, 38; 18:28).
20. candle—or, "prosperity"; it shall come to an end (Pr 13:9; 20:20).
21, 22. A warning against impiety and resistance to lawful rule (Ro 13:1-7; 1Pe 2:17).
meddle … change—(Compare Margin), literally, "mingle not yourself," avoid the society of restless persons.
22. their calamity, &c.—either what God and the king inflict, or what changers and their company suffer; better the first.
23. These … wise—literally, "are of the wise," as authors (compare "Psalms of David," Hebrew). "These" refers to the verses following, Pr 24:24-34.
to have respect—literally, "to discern faces," show partiality,
24, 25. of which an example is justifying the wicked, to which is opposed, rebuking him, which has a blessing.
26. kiss his lips—love and obey, do homage (Ps 2:12; So 8:1).
right answer—literally, "plain words" (compare Pr 8:9), opposed to deceptive, or obscure.
27. Prepare … in the field—Secure, by diligence, a proper support, and then build; provide necessaries, then comforts, to which a house rather pertained, in a mild climate, permitting the use of tents.
28. Do not speak even truth needlessly against any, and never falsehood.
29. Especially avoid retaliation (Mt 5:43-45; Ro 12:17).
30, 31. A striking picture of the effects of sloth.
32-34. From the folly of the sluggard learn wisdom (Pr 6:10, 11).