1 Also these are Proverbs of Solomon, that men of Hezekiah king of Judah transcribed: --
2 The honour of God `is' to hide a thing, And the honour of kings to search out a matter.
3 The heavens for height, and the earth for depth, And the heart of kings -- `are' unsearchable.
4 Take away dross from silver, And a vessel for the refiner goeth forth,
5 Take away the wicked before a king, And established in righteousness is his throne.
6 Honour not thyself before a king, And in the place of the great stand not.
7 For better `that' he hath said to thee, `Come thou up hither,' Than `that' he humble thee before a noble, Whom thine eyes have seen.
8 Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?
9 Thy cause plead with thy neighbour, And the secret counsel of another reveal not,
10 Lest the hearer put thee to shame, And thine evil report turn not back.
11 Apples of gold in imagery of silver, `Is' the word spoken at its fit times.
12 A ring of gold, and an ornament of pure gold, `Is' the wise reprover to an attentive ear.
13 As a vessel of snow in a day of harvest, `So is' a faithful ambassador to those sending him, And the soul of his masters he refresheth.
14 Clouds and wind, and rain there is none, `Is' a man boasting himself in a false gift.
15 By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.
16 Honey thou hast found -- eat thy sufficiency, Lest thou be satiated `with' it, and hast vomited it.
17 Withdraw thy foot from thy neighbour's house, Lest he be satiated `with' thee, and have hated thee.
18 A maul, and a sword, and a sharp arrow, `Is' the man testifying against his neighbour a false testimony.
19 A bad tooth, and a tottering foot, `Is' the confidence of the treacherous in a day of adversity.
20 Whoso is taking away a garment in a cold day, `Is as' vinegar on nitre, And a singer of songs on a sad heart.
21 If he who is hating thee doth hunger, cause him to eat bread, And if he thirst, cause him to drink water.
22 For coals thou art putting on his head, And Jehovah giveth recompense to thee.
23 A north wind bringeth forth rain, And a secret tongue -- indignant faces.
24 Better to sit on a corner of a roof, Than `with' a woman of contentions, and a house of company.
25 `As' cold waters for a weary soul, So `is' a good report from a far country.
26 A spring troubled, and a fountain corrupt, `Is' the righteous falling before the wicked.
27 The eating of much honey is not good, Nor a searching out of one's own honour -- honour.
28 A city broken down without walls, `Is' a man without restraint over his spirit!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 25
Commentary on Proverbs 25 Matthew Henry Commentary
Chapter 25
Pro 25:1
This verse is the title of this latter collection of Solomon's proverbs, for he sought out and set in order many proverbs, that by them he might be still teaching the people knowledge, Eccl. 12:9. Observe,
Pro 25:2-3
Here is,
Pro 25:4-5
This shows that the vigorous endeavour of a prince to suppress vice, and reform the manners of his people, is the most effectual way to support his government. Observe,
Pro 25:6-7
Here we see,
Pro 25:8-10
Pro 25:11-12
Solomon here shows how much it becomes a man,
Pro 25:13
See here,
Pro 25:14
He may be said to boast of a false gift,
Pro 25:15
Two things are here recommended to us, in dealing with others, as likely means to gain our point:-
Pro 25:16
Here,
Pro 25:17
Here he mentions another pleasure which we must not take too much of, that of visiting our friends, the former for fear of surfeiting ourselves, this for fear of surfeiting our neighbour.
Pro 25:18
Here,
Pro 25:19
Pro 25:20
Pro 25:21-22
By this it appears that, however the scribes and Pharisees had corrupted the law, not only the commandment of loving our brethren, but even that of loving our enemies, was not only a new, but also an old commandment, an Old-Testament commandment, though our Saviour has given it to us with the new enforcement of his own great example in loving us when we were enemies. Observe,
Pro 25:23
Here see,
Pro 25:24
This is the same with what he had said, ch. 21:9. Observe,
Pro 25:25
See here,
Pro 25:26
It is here represented as a very lamentable thing, and a public grievance, and of ill consequence to many, like the troubling of a fountain and the corrupting of a spring, for the righteous to fall down before the wicked, that is,
Pro 25:27
Pro 25:28
Here is,