7 The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.
A father I `am' to the needy, And the cause I have not known I search out.
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.
Open thy mouth for the dumb, For the right of all sons of change. Open thy mouth, judge righteously, Both the cause of the poor and needy!'
And the young men of David come in, and speak unto Nabal according to all these words, in the name of David -- and rest. And Nabal answereth the servants of David and saith, `Who `is' David, and who the son of Jesse? to-day have servants been multiplied who are breaking away each from his master; and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given `it' to men whom I have not known whence they `are'!'
If I have waved at the fatherless my hand, When I see in `him' the gate of my court,
Dost thou reign, because thou art fretting thyself in cedar? Thy father -- did he not eat and drink? Yea, he did judgment and righteousness, Then `it is' well with him. He decided the cause of the poor and needy, Then `it is' well -- is it not to know Me? An affirmation of Jehovah. But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.
The people of the land have used oppression, And have taken plunder violently away, And humble and needy have oppressed, And the sojourner oppressed -- without judgment. And I seek of them a man making a fence, And standing in the breach before Me, In behalf of the land -- not to destroy it, And I have not found. And I pour out on them mine indignation, By fire of My wrath I have consumed them, Their way on their own head I have put, An affirmation of the Lord Jehovah!'
And I say, `Hear, I pray you, heads of Jacob, And ye judges of the house of Israel, Is it not for you to know the judgment? Ye who are hating good, and loving evil, Taking violently their skin from off them, And their flesh from off their bones, And who have eaten the flesh of My people, And their skin from off them have stript, And their bones they have broken, And they have spread `them' out as in a pot, And as flesh in the midst of a caldron. Then do they cry unto Jehovah, And He doth not answer them, And hideth His face from them at that time, As they have made evil their doings.
Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
They have been fat, they have shone, Yea, they have overpassed the acts of the evil, Judgment they have not judged, The judgment of the fatherless -- and they prosper, And the judgment of the needy they have not judged.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 29
Commentary on Proverbs 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
Pr 29:1-27.
1. hardeneth … neck—obstinately refuses counsel (2Ki 17:14; Ne 9:16).
destroyed—literally, "shivered" or "utterly broken to pieces."
without remedy—literally, "without healing" or repairing.
2. (Compare Pr 11:10; 28:28).
in authority—(Compare Margin), increased in power.
3. (Compare Pr 4:6, 7; 10:1, &c.).
4. by judgment—that is, righteous decisions, opposed to those procured by gifts (compare Pr 28:21), by which good government is perverted.
land—for nation.
5. (Compare Pr 26:28).
spreadeth … feet—By misleading him as to his real character, the flatterer brings him to evil, prepared by himself or others.
6. In—or, "By"
the transgression—he is brought into difficulty (Pr 12:13), but the righteous go on prospering, and so sing or rejoice.
7. considereth—literally, "knows," as Ps 1:6.
the cause—that is, in courts of justice (compare Pr 29:14). The voluntary neglect of it by the wicked (Pr 28:27) occasions oppression.
8. Scornful men—those who contemptuously disregard God's law.
bring—(Compare Margin), kindle strife.
turn away wrath—that is, "abate wrath."
9. contendeth—that is, in law.
whether … laugh—The fool, whether angry or good-humored, is unsettled; or referring the words to the wise man, the sense is, that all his efforts, severe or gentle, are unavailing to pacify the fool.
10. bloodthirsty—(Compare Margin), murderers (Ps 5:6; 26:9).
hate, &c.—(Pr 1:11; Ge 3:4).
seek … soul—that is, to preserve it.
11. (Compare Pr 12:16; 16:32).
mind—or, "spirit," for anger or any ill passion which the righteous restrain.
12. His servants imitate him.
13. (Compare Pr 22:2).
deceitful man—literally, "man of vexations," an exactor.
the Lord … their eyes—sustains their lives (1Sa 14:27; Ps 13:3); that is, both depend on Him, and He will do justice.
14. (Compare Pr 20:28; 25:5). Such is the character of the King of kings (Ps 72:4, 12).
15. (Compare Pr 13:24; 23:13).
16. (Compare Pr 29:2, 12; Ps 12:1-8).
shall see … fall—and triumph in it (Ps 37:34-38; 58:10, 11).
17. (Compare Pr 29:3, 15; Pr 19:18).
give thee rest—peace and quiet (compare Pr 29:9).
18. no vision—instruction in God's truth, which was by prophets, through visions (1Sa 3:1).
people perish—(Compare Margin), are deprived of moral restraints.
keepeth the law—has, and observes, instruction (Pr 14:11, 34; Ps 19:11).
19. A servant—who lacks good principle.
corrected—or discovered.
will not answer—that is, will not obey.
20. (Compare Pr 21:5).
hasty in … words?—implying self-conceit (Pr 26:12).
21. become his son—assume the place and privileges of one.
22. (Compare Pr 15:18). Such are delighted by discord and violence.
23. (Compare Pr 16:18; 18:12).
honour … spirit—or, "such shall lay hold on honor" (Pr 11:16).
24. hateth … soul—(Compare Pr 8:36).
heareth cursing—(Le 5:1), risks the punishment, rather than reveal truth.
25. The fear … snare—involves men in difficulty (compare Pr 29:6).
shall be safe—(Compare Margin; Pr 18:10).
26. (Compare Margin; Ps 27:8). God alone will and can do exact justice.
27. (Compare Pr 3:32). On last clause, compare Pr 29:16; Ps 37:12.