14 For better `is' her merchandise Than the merchandise of silver, And than gold -- her increase.
Better `is' my fruit than gold, even fine gold, And mine increase than choice silver.
To get wisdom -- how much better than gold, And to get understanding to be chosen than silver!
And God saith to Solomon, `Because that this hath been with thy heart, and thou hast not asked riches, wealth, and honour, and the life of those hating thee, and also many days hast not asked, and dost ask for thyself wisdom and knowledge, so that thou dost judge My people over which I have caused thee to reign -- the wisdom and the knowledge is given to thee, and riches and wealth and honour I give to thee, that there hath not been so to the kings who `are' before thee, and after thee it is not so.'
Man hath not known its arrangement, Nor is it found in the land of the living. The deep hath said, `It `is' not in me,' And the sea hath said, `It is not with me.' Gold is not given for it, Nor is silver weighed -- its price. It is not valued with pure gold of Ophir, With precious onyx and sapphire, Not equal it do gold and crystal, Nor `is' its exchange a vessel of fine gold. Corals and pearl are not remembered, The acquisition of wisdom `is' above rubies. Not equal it doth the topaz of Cush, With pure gold it is not valued.
Better to me `is' the law of Thy mouth Than thousands of gold and silver!
I do rejoice concerning Thy saying, As one finding abundant spoil.
If thou dost seek her as silver, And as hid treasures searchest for her,
for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?
yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him, not having my righteousness, which `is' of law, but that which `is' through faith of Christ -- the righteousness that is of God by the faith,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 3
Commentary on Proverbs 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Pr 3:1-35. The study of truth commended. God must be feared, honored, and trusted, and filial submission, under chastisement, exhibited. The excellence of wisdom urged and illustrated by its place in the divine counsels. Piety enforced by a contrast of the destiny of the righteous and the wicked.
1. law [and] commandments—all divine instructions (see on Ps 119:1 and Ps 119:4).
let thine heart keep—or sincerely observe (Pr 4:13; 5:2).
2. length … life—often promised as blessings (Ps 21:4; 91:16).
peace—includes prosperity (Ps 125:5).
add—abound to thee.
3. mercy and truth—God's faithfulness to His promises is often expressed by these terms (Ps 25:10; 57:3). As attributes of men, they express integrity in a wide sense (Pr 16:6; 20:28).
bind … write … heart—outwardly adorn and inwardly govern motives.
4. favour—grace, amiability (Pr 22:11; Ps 45:2); united with this,
a good understanding—(Compare Margin), a discrimination, which secures success.
in the sight … man—such as God and man approve.
5. Trust … heart—This is the center and marrow of true wisdom (Pr 22:19; 28:25). The positive duty has its corresponding negation in the admonition against self-confidence.
6. ways—(Ps 1:1).
acknowledge—by seeking His wise aid (Pr 16:3; Ps 37:5; Jer 9:23, 24).
direct—literally, "make plain" (compare Heb 12:13).
7. (Compare Pr 27:2; Ro 12:16).
fear … evil—reverentially regarding His law.
8. It—This conduct.
health—(Compare Margin).
to thy navel—for all the organs of nourishment.
marrow—(Compare Margin).
bones—frame of body. True piety promotes bodily health.
9, 10. (Compare Pr 11:25; Ex 23:19; De 18:4; Isa 32:8; 2Co 9:13).
10. presses—or wine fats (Joe 2:24; 3:13).
11, 12. The true intent of afflictions considered; they do not contradict the assertion of the blessed state of the pious (Job 5:17; Heb 12:5, 6).
12. he delighteth—or receiveth as denoting reconciliation regarding the offense which produced chastisement.
13. findeth—literally, "reaches," or "obtains by seeking."
getteth—literally, "draws out," as metals by digging.
14, 15. The figure of Pr 3:13 carried out.
it—that is, wisdom.
merchandise of silver—acquisition by trading.
fine gold—dug gold, solid as a nugget.
15. rubies—gems, or pearls.
16, 17. Wisdom personified as bringing the best blessings (compare Mt 6:33; 1Ti 4:8).
17. Her ways—such as she directs us to take.
18. Wisdom allegorized as
a tree of life—(Ge 2:9; 3:22) whose fruit preserves life, gives all that makes living a blessing.
19, 20. The place of wisdom in the economy of creation and providence commends it to men, who, in proportion to their finite powers, may possess this invaluable attribute, and are thus encouraged by the divine example of its use to seek its possession.
21. sound wisdom—(compare Pr 2:7).
let … eyes—that is, these words of instruction.
22-24. assign reasons in their value for happiness and ornament, guidance and support in dangers, both when waking and sleeping.
25. Be not—or, "You shall not be."
sudden fear—what causes it (Pr 1:27), any unlooked-for evil (Ps 46:3; 91:12; 1Pe 3:14).
desolation—(Pr 1:27).
26. The reason; such as are objects of God's favor.
be thy confidence—literally, "in thy confidence," in the source of thy strength (compare Na 3:9, for the same construction, Hebrew).
27, 28. Promptly fulfil all obligations both of justice and charity (compare Jas 2:15, 16).
29, 30. Do not abuse confidence and avoid litigation.
31. oppressor—or man of mischief. The destiny of successful evildoers warns against desiring their lot (Ps 37:1, 2, 35, 36).
32-35. Reasons for the warning.
froward—(Pr 2:15).
secret … righteous—in their communion (Am 3:7).
33. curse … wicked—It abides with them, and will be manifested.
34. The retribution of sinners, as in Ps 18:26.
35. inherit—as a portion.
shame—or disgrace, as opposed to honor.
promotion—(Compare Margin); as honor for well-doing makes men conspicuous, so fools are signalized by disgrace.