10 A woman of worth who doth find? Yea, far above rubies `is' her price.
11 The heart of her husband hath trusted in her, And spoil he lacketh not.
12 She hath done him good, and not evil, All days of her life.
13 She hath sought wool and flax, And with delight she worketh `with' her hands.
14 She hath been as ships of the merchant, From afar she bringeth in her bread.
15 Yea, she riseth while yet night, And giveth food to her household, And a portion to her damsels.
16 She hath considered a field, and taketh it, From the fruit of her hands she hath planted a vineyard.
17 She hath girded with might her loins, And doth strengthen her arms.
18 She hath perceived when her merchandise `is' good, Her lamp is not extinguished in the night.
19 Her hands she hath sent forth on a spindle, And her hands have held a distaff.
20 Her hand she hath spread forth to the poor, Yea, her hands she sent forth to the needy.
21 She is not afraid of her household from snow, For all her household are clothed `with' scarlet.
22 Ornamental coverings she hath made for herself, Silk and purple `are' her clothing.
23 Known in the gates is her husband, In his sitting with elders of the land.
24 Linen garments she hath made, and selleth, And a girdle she hath given to the merchant.
25 Strength and honour `are' her clothing, And she rejoiceth at a latter day.
26 Her mouth she hath opened in wisdom, And the law of kindness `is' on her tongue.
27 She `is' watching the ways of her household, And bread of sloth she eateth not.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 31
Commentary on Proverbs 31 Matthew Henry Commentary
Chapter 31
This chapter is added to Solomon's proverbs, some think because it is of the same author, supposing king Lemuel to be king Solomon; others only because it is of the same nature, though left in writing by another author, called Lemuel; however it be, it is a prophecy, and therefore given by inspiration and direction of God, which Lemuel was under in the writing of it, and putting it into this form, as his mother was in dictating to him the matter of it. Here is,
Pro 31:1-9
Most interpreters are of opinion that Lemuel is Solomon; the name signifies one that is for God, or devoted to God; and so it agrees well enough with that honourable name which, by divine appointment, was given to Solomon (2 Sa. 12:25), Jedediah-beloved of the Lord. Lemuel is supposed to be a pretty, fond, endearing name, by which his mother used to call him; and so much did he value himself upon the interest he had in his mother's affections that he was not ashamed to call himself by it. One would the rather incline to think it is Solomon that here tells us what his mother taught him because he tells us (ch. 4:4) what his father taught him. But some think (and the conjecture is not improbable) that Lemuel was a prince of some neighbouring country, whose mother was a daughter of Israel, perhaps of the house of David, and taught him these good lessons. Note,
Now, in this mother's (this queen mother's) catechism, observe,
Pro 31:10-31
This description of the virtuous woman is designed to show what wives the women should make and what wives the men should choose; it consists of twenty-two verses, each beginning with a letter of the Hebrew alphabet in order, as some of the Psalms, which makes some think it was no part of the lesson which Lemuel's mother taught him, but a poem by itself, written by some other hand, and perhaps had been commonly repeated among the pious Jews, for the ease of which it was made alphabetical. We have the abridgment of it in the New Testament (1 Tim. 2:9-10, 1 Pt. 3:1-6), where the duty prescribed to wives agrees with this description of a good wife; and with good reason is so much stress laid upon it, since it contributes as much as any one thing to the keeping up of religion in families, and the entail of it upon posterity, that the mothers be wise and good; and of what consequence it is to the wealth and outward prosperity of a house every one is sensible. He that will thrive must ask his wife leave. Here is,
Twenty chapters of the book of Proverbs (beginning with ch. 10 and ending with ch. 29), consisting mostly of entire sentences in each verse, could not well be reduced to proper heads, and the contents of them gathered; I have therefore here put the contents of all these chapters together, which perhaps may be of some use to those who desire to see at once all that is said of any one head in these chapters. Some of the verses, perhaps, I have not put under the same heads that another would have put them under, but the most of them fall (I hope) naturally enough to the places I have assigned them.