7 And now, ye sons, hearken to me, And turn not from sayings of my mouth.
8 Keep far from off her thy way, And come not near unto the opening of her house,
9 Lest thou give to others thy honour, And thy years to the fierce,
10 Lest strangers be filled `with' thy power, And thy labours in the house of a stranger,
11 And thou hast howled in thy latter end, In the consumption of thy flesh and thy food,
12 And hast said, `How have I hated instruction, And reproof hath my heart despised,
13 And I have not hearkened to the voice of my directors, And to my teachers have not inclined mine ear.
14 As a little thing I have been all evil, In the midst of an assembly and a company.
15 Drink waters out of thine own cistern, Even flowing ones out of thine own well.
16 Let thy fountains be scattered abroad, In broad places rivulets of waters.
17 Let them be to thee for thyself, And not to strangers with thee.
18 Let thy fountain be blessed, And rejoice because of the wife of thy youth,
19 A hind of loves, and a roe of grace! Let her loves satisfy thee at all times, In her love magnify thyself continually.
20 And why dost thou magnify thyself, My son, with a stranger? And embrace the bosom of a strange woman?
21 For over-against the eyes of Jehovah are the ways of each, And all his paths He is pondering.
22 His own iniquities do capture the wicked, And with the ropes of his sin he is holden.
23 He dieth without instruction, And in the abundance of his folly magnifieth himself!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 5
Commentary on Proverbs 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Pr 5:1-23. A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.
1. This connection of wisdom and understanding is frequent (Pr 2:2; 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.
2. regard—or, "observe."
keep—preserve constantly.
3. (Compare Pr 2:16). Her enticing promises are deceitful.
4. her end—literally, "her future," in sense of reward, what follows (compare Ps 37:37; 73:17). Its nature is evinced by the use of figures, opposite those of Pr 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.
5. feet … , steps—that is, course of life ends in death.
6. her ways … know—Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."
8, 9. Avoid the slightest temptation.
9. thine honour—in whatever consisting, strength (Pr 3:13) or wealth.
thy years—by cutting them off in dissipation.
unto the cruel—for such the sensual are apt to become.
10. wealth—literally, "strength," or the result of it.
labours—the fruit of thy painful exertions (Ps 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (De 22:22).
11. at the last—the end, or reward (compare Pr 5:4).
mourn—roar in pain.
flesh and … body—the whole person under incurable disease.
12-14. The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.
14. evil—for affliction, as in Ge 19:20; 49:15.
15-20. By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."
17. only thine own—harlots' children have no known father.
18. wife … youth—married in youth.
19. loving … roe—other figures for a wife from the well-known beauty of these animals.
breasts—(Compare So 1:13; Eze 23:3, 8).
ravished—literally, "intoxicated," that is, fully satisfied.
21. The reason, God's eye is on you,
22, 23. and He will cause sin to bring its punishment.
23. without instruction—literally, "in want of instruction," having refused it (compare Job 13:18; Heb 11:24).
go astray—literally, "be drunken." The word "ravished" (Pr 5:19) here denotes fulness of punishment.