11 He said in his heart, `God hath forgotten, He hath hid His face, He hath never seen.'
And they have said, `How hath God known? And is there knowledge in the Most High?'
And they say, `Jehovah doth not see, And the God of Jacob doth not consider.'
And He saith unto me, `The iniquity of the house of Israel and Judah `is' very very great, and the land is full of blood, and the city hath been full of perverseness, for they have said: Jehovah hath forsaken the land, and Jehovah is not seeing.
And thou hast said, `What -- hath God known? Through thickness doth He judge? Thick clouds `are' a secret place to Him, And He doth not see;' And the circle of the heavens He walketh habitually,
They strengthen for themselves an evil thing, They recount of the hiding of snares, They have said, `Who doth look at it?'
Because sentence hath not been done `on' an evil work speedily, therefore the heart of the sons of man is full within them to do evil.
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Commentary on Psalms 10 Matthew Henry Commentary
Psalm 10
The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and style are certainly different. In this psalm,
Psa 10:1-11
David, in these verses, discovers,
In singing this psalm and praying it over, we should have our hearts much affected with a holy indignation at the wickedness of the oppressors, a tender compassion of the miseries of the oppressed, and a pious zeal for the glory and honour of God, with a firm belief that he will, in due time, give redress to the injured and reckon with the injurious.
Psa 10:12-18
David here, upon the foregoing representation of the inhumanity and impiety of the oppressors, grounds an address to God, wherein observe,
In singing these verses we must commit religion's just but injured cause to God, as those that are heartily concerned for its honour and interests, believing that he will, in due time, plead it with jealousy.