Worthy.Bible » YLT » Psalms » Chapter 10 » Verse 18

Psalms 10:18 Young's Literal Translation (YLT)

18 To judge the fatherless and bruised: He addeth no more to oppress -- man of the earth!

Cross Reference

Psalms 94:1-6 YLT

God of vengeance -- Jehovah! God of vengeance, shine forth. Be lifted up, O Judge of the earth, Send back a recompence on the proud. Till when `do' the wicked, O Jehovah? Till when do the wicked exult? They utter -- they speak an old saw, All working iniquity do boast themselves. Thy people, O Jehovah, they bruise, And Thine inheritance they afflict. Widow and sojourner they slay, And fatherless ones they murder.

Luke 18:7-8 YLT

and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them? I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'

1 Corinthians 15:47-48 YLT

The first man `is' out of the earth, earthy; the second man `is' the Lord out of heaven; as `is' the earthy, such `are' also the earthy; and as `is' the heavenly, such `are' also the heavenly;

Philippians 3:18-19 YLT

for many walk of whom many times I told you -- and now also weeping tell -- the enemies of the cross of the Christ! whose end `is' destruction, whose god `is' the belly, and whose glory `is' in their shame, who the things on earth are minding.

Commentary on Psalms 10 Commentary Critical and Explanatory on the Whole Bible


PSALM 10

Ps 10:1-18. The Psalmist mourns God's apparent indifference to his troubles, which are aggravated by the successful malice, blasphemy, pride, deceit, and profanity of the wicked. On the just and discriminating providence of God he relies for the destruction of their false security, and the defense of the needy.

1. These are, of course, figurative terms (compare Ps 7:6; 13:1, &c.).

hidest—Supply "thine eyes" or "face."

2. Literally, "In pride of the wicked they (the poor or humble, Ps 10:17; 12:5) shall be taken in the devices they (the proud) have imagined."

3. heart's—or, "soul's."

desire—that is, his success in evil.

and blesseth, &c.—he (the wicked) blesseth the covetous, he despiseth the Lord.

4. The face expresses the self-conceit, whose fruit is practical atheism (Ps 14:1).

5, 6. Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Isa 26:11), sneers at his enemies, and boasts perpetual freedom from evil.

7-10. The malignity and deceit (Ps 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pr 1:11, 18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Ps 10:8, 10, 14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Ps 10:9, as usual, it means the pious or meek sufferer.

8. eyes … privily—He watches with half-closed eyes, appearing not to see.

10. croucheth—as a lion gathers himself into as small compass as possible to make the greater spring.

fall by his strong ones—The figure of the lion is dropped, and this phrase means the accomplices of the chief or leading wicked man.

11. As before, such conduct implies disbelief or disregard of God's government.

12. (Compare Ps 9:19; 3:7).

the humble—(Compare Ps 10:17, and Margin.)

lift up thine hand—exert thy power.

13, 14. It is in vain to suppose God will overlook sin, however forbearing; for He carefully examines or beholds all wickedness, and will mark it by His providential (Thine hand) punishment.

14. mischief and spite—provocation and trouble of the sufferer (compare Ps 6:7; 7:14).

committeth—or, "leaves (his burden) on Thee."

15. arm—power.

till thou find none—So far from not requiting (Ps 10:11, 13), God will utterly destroy the wicked and his deeds (Ps 9:5, 6; 34:16; 37:36).

16-18. God reigns. The wicked, if for a time successful, shall be cut off. He hears and confirms the hearts of His suffering people (Ps 112:7), executes justice for the feeble, and represses the pride and violence of conceited, though frail, men (compare Ps 9:16).