5 Pain do his ways at all times, On high `are' Thy judgments before him, All his adversaries -- he puffeth at them.
O Jehovah, high `is' Thy hand -- they see not, They see the zeal of the people, and are ashamed, Also, the fire -- Thine adversaries, consumeth them.
Because of the spoiling of the poor, Because of the groaning of the needy, Now do I arise, saith Jehovah, I set in safety `him who' doth breathe for it.
Who `is' wise, and doth understand these? Prudent, and knoweth them? For upright are the ways of Jehovah, And the righteous go on in them, And the transgressors stumble therein!
And He poureth on him fury, His anger, and the strength of battle, And it setteth him on fire round about, And he hath not known, And it burneth against him, and he layeth it not to heart!
Because ye have said: `We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.'
And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.
Be not envious of evil men, And desire not to be with them.
Whose paths `are' crooked, Yea, they are perverted in their ways.
Who are forsaking paths of uprightness, To walk in ways of darkness,
How great have been Thy works, O Jehovah, Very deep have been Thy thoughts. A brutish man doth not know, And a fool understandeth not this; --
And lo, a certain prophet hath come nigh unto Ahab king of Israel, and saith, `Thus said Jehovah, `Hast thou seen all this great multitude? lo, I am giving it into thy hand to-day, and thou hast known that I `am' Jehovah.'
And Ben-Hadad sendeth unto him, and saith, `Thus do the gods to me, and thus do they add, if the dust of Samaria suffice for handfuls for all the people who `are' at my feet.' And the king of Israel answereth and saith, `Speak ye: let not him who is girding on boast himself as him who is loosing `his armour'.'
And the king goeth, and his men, to Jerusalem, unto the Jebusite, the inhabitant of the land, and they speak to David, saying, `Thou dost not come in hither, except thou turn aside the blind and the lame;' saying, `David doth not come in hither.'
And Zebul saith unto him, `Where `is' now thy mouth, in that thou sayest, Who `is' Abimelech that we serve him? is not this the people against which thou hast kicked? go out, I pray thee now, and fight against it.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 10
Commentary on Psalms 10 Matthew Henry Commentary
Psalm 10
The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and style are certainly different. In this psalm,
Psa 10:1-11
David, in these verses, discovers,
In singing this psalm and praying it over, we should have our hearts much affected with a holy indignation at the wickedness of the oppressors, a tender compassion of the miseries of the oppressed, and a pious zeal for the glory and honour of God, with a firm belief that he will, in due time, give redress to the injured and reckon with the injurious.
Psa 10:12-18
David here, upon the foregoing representation of the inhumanity and impiety of the oppressors, grounds an address to God, wherein observe,
In singing these verses we must commit religion's just but injured cause to God, as those that are heartily concerned for its honour and interests, believing that he will, in due time, plead it with jealousy.