3 Know that Jehovah He `is' God, He made us, and we are His, His people -- and the flock of His pasture.
`Yod.' Thy hands made me and establish me, Cause me to understand, and I learn Thy commands.
Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker. For He `is' our God, and we the people of His pasture, And the flock of His hand, To-day, if to His voice ye hearken,
And they have known that I, Jehovah, their God, `am' with them, And they -- the house of Israel -- My people, An affirmation of the Lord Jehovah. And ye, My flock, the flock of My pasture, Men ye `are' -- I `am' your God, An affirmation of the Lord Jehovah!'
so that also those suffering according to the will of god, as to a stedfast Creator, let them commit their own souls in good doing.
Israel doth rejoice in his Maker, Sons of Zion do joy in their king.
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!
Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.
Thou, thou hast been shewn `it', to know that Jehovah He `is' God; there is none else besides Him.
Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up! Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back. Dost Thou not as milk pour me out? And as cheese curdle me? Skin and flesh Thou dost put on me, And with bones and sinews dost fence me. Life and kindness Thou hast done with me. And Thy inspection hath preserved my spirit. And these Thou hast laid up in Thy heart, I have known that this `is' with Thee.
An Instruction of Asaph. Why, O God, hast Thou cast off for ever? Thine anger smoketh against the flock of Thy pasture. Remember Thy company. Thou didst purchase of old, Thou didst redeem the rod of Thy inheritance, This mount Zion -- Thou didst dwell in it.
For Thou -- Thou hast possessed my reins, Thou dost cover me in my mother's belly. I confess Thee, because that `with' wonders I have been distinguished. Wonderful `are' Thy works, And my soul is knowing `it' well. My substance was not hid from Thee, When I was made in secret, Curiously wrought in the lower part of earth. Mine unformed substance Thine eyes saw, And on Thy book all of them are written, The days they were formed -- And not one among them. And to me how precious have been Thy thoughts, O God, how great hath been their sum! I recount them! than the sand they are more, I have waked, and I am still with Thee. Dost Thou slay, O God, the wicked? Then, men of blood, turn aside from me! Who exchange Thee for wickedness, Lifted up to vanity `are' Thine enemies. Do not I hate, Jehovah, those hating Thee? And with Thy withstanders grieve myself? `With' perfect hatred I have hated them, Enemies they have become to me. Search me, O God, and know my heart, Try me, and know my thoughts, And see if a grievous way be in me, And lead me in a way age-during!
We have been from of old, Thou hast not ruled over them, Not called is Thy name upon them!
feed the flock of God that `is' among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind, neither as exercising lordship over the heritages, but patterns becoming of the flock, and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.
`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood, for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,
but ye do not believe, for ye are not of my sheep, according as I said to you: My sheep my voice do hear, and I know them, and they follow me, and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;
For thus said the Lord Jehovah: Lo, I -- even I, have required My flock, And I have sought it out.
On a high mountain get thee up, O Zion, Proclaiming tidings, Lift up with power thy voice, O Jerusalem, proclaiming tidings, Lift up, fear not, say to cities of Judah, `Lo, your God.' Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire `is' with Him, and His wage before Him. As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth `them': Suckling ones He leadeth.
And we, Thy people, and the flock of Thy pasture, We give thanks to Thee to the age, To all generations we recount Thy praise!
And now, O Jehovah our God, save us, we pray Thee, out of his hand, and know do all kingdoms of the earth that Thou `art' Jehovah God -- Thyself alone.'
This day doth Jehovah shut thee up into my hand -- and I have smitten thee, and turned aside thy head from off thee, and given the carcase of the camp of the Philistines this day to the fowl of the heavens, and to the beast of the earth, and all the earth do know that God is for Israel. and all this assembly do know that not by sword and by spear doth Jehovah save, that the battle `is' Jehovah's, and He hath given you into our hand.'
And it cometh to pass, at the going up of the `evening-'present, that Elijah the prophet cometh nigh and saith, `Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou `art' God in Israel, and I Thy servant, that by Thy word I have done the whole of these things; answer me, O Jehovah, answer me, and this people doth know that Thou `art' Jehovah God; and Thou hast turned their heart backward.' And there falleth a fire of Jehovah, and consumeth the burnt-offering, and the wood, and the stones, and the dust, and the water that `is' in the trench it hath licked up. And all the people see, and fall on their faces, and say, `Jehovah, He `is' the God, Jehovah, He `is' the God.'
`And thou hast known to-day, and hast turned `it' back unto thy heart, that Jehovah He `is' God, in the heavens above, and on the earth beneath -- there is none else;
Who said, `By our tongue we do mightily: Our lips `are' our own; who `is' lord over us?'
For a great God `is' Jehovah, And a great king over all gods.
And Jehovah `is' a God of truth, He `is' a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.
`I am the good shepherd, and I know my `sheep', and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.
for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. `God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,
because `it is' God who said, Out of darkness light `is' to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.
But then, indeed, not having known God, ye were in servitude to those not by nature gods, and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 100
Commentary on Psalms 100 Matthew Henry Commentary
Psalm 100
It is with good reason that many sing this psalm very frequently in their religious assemblies, for it is very proper both to express and to excite pious and devout affections towards God in our approach to him in holy ordinances; and, if our hearts go along with the words, we shall make melody in it to the Lord. The Jews say it was penned to be sung with their thank-offerings; perhaps it was; but we say that as there is nothing in it peculiar to their economy so its beginning with a call to all lands to praise God plainly extends it to the gospel-church. Here,
These are plain and common things, and therefore the more fit to be the matter of devotion.
A psalm of praise.
Psa 100:1-5
Here,