3 I set not before mine eyes a worthless thing, The work of those turning aside I have hated, It adhereth not to me.
A covenant I made for mine eyes, And what -- do I attend to a virgin?
Desire not her beauty in thy heart, And let her not take thee with her eyelids.
and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman `is' of very good appearance, and David sendeth and inquireth about the woman, and saith, `Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?'
Remove mine eyes from seeing vanity, In Thy way quicken Thou me.
but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.
Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one, and each one is tempted, by his own desires being led away and enticed, afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.
O the happiness of the man Who hath made Jehovah his trust, And hath not turned unto the proud, And those turning aside to lies.
And Samuel saith unto the people, `Fear not; ye have done all this evil; only, turn not aside from after Jehovah -- and ye have served Jehovah with all your heart, and ye do not turn aside after the vain things which do not profit nor deliver, for they `are' vain,
Turn aside from the way, decline from the path, Cause to cease from before us the Holy One of Israel.'
`Take heed to thee lest there be a word in thy heart -- worthless, saying, Near `is' the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin;
`Samech.' Doubting ones I have hated, And Thy law I have loved.
Better `is' the sight of the eyes than the going of the soul. This also `is' vanity and vexation of spirit.
The love unfeigned: abhorring the evil; cleaving to the good;
out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.
and we are not of those drawing back to destruction, but of those believing to a preserving of soul.
and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?
they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.'
and there doth not cleave to thy hand any of the devoted thing, so that Jehovah doth turn back from the fierceness of His anger, and hath given to thee mercies, and loved thee, and multiplied thee, as He hath sworn to thy fathers,
and Ahab speaketh unto Naboth, saying, `Give to me thy vineyard, and it is to me for a garden of green herbs, for it `is' near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver -- its price.' And Naboth saith unto Ahab, `Far be it from me, by Jehovah, my giving the inheritance of my fathers to thee;' and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, `I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread. And Jezebel his wife cometh in unto him, and speaketh unto him, `What `is' this? -- thy spirit sulky, and thou art not eating bread!' And he saith unto her, `Because I speak unto Naboth the Jezreelite, and say to him, Give to me thy vineyard for money, or if thou desire, I give to thee a vineyard in its stead; and he saith, I do not give to thee my vineyard.' And Jezebel his wife saith unto him, `Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad, -- I do give to thee the vineyard of Naboth the Jezreelite.' And she writeth letters in the name of Ahab, and sealeth with his seal, and sendeth the letters unto the elders, and unto the freemen, who are in his city, those dwelling with Naboth, and she writeth in the letters, saying, `Proclaim a fast, and cause Naboth to sit at the head of the people, and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.' And the men of his city, the elders and the freemen who are dwelling in his city, do as Jezebel hath sent unto them, as written in the letters that she sent unto them, they have proclaimed a fast, and caused Naboth to sit at the head of the people, and two men -- sons of worthlessness -- come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, `Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth; and they send unto Jezebel, saying, `Naboth was stoned, and is dead.' And it cometh to pass, at Jezebel's hearing that Naboth hath been stoned, and is dead, that Jezebel saith unto Ahab, `Rise, possess the vineyard of Naboth the Jezreelite, that he refused to give to thee for money, for Naboth is not alive but dead.' And it cometh to pass, at Ahab's hearing that Naboth is dead, that Ahab riseth to go down unto the vineyard of Naboth the Jezreelite, to possess it. And the word of Jehovah is unto Elijah the Tishbite, saying, `Rise, go down to meet Ahab king of Israel, who `is' in Samaria, -- lo, in the vineyard of Naboth, whither he hath gone down to possess it, and thou hast spoken unto him, saying, Thus said Jehovah, Hast thou murdered, and also possessed? and thou hast spoken unto him, saying, Thus said Jehovah, In the place where the dogs licked the blood of Naboth, do the dogs lick thy blood, even thine.' And Ahab saith unto Elijah, `Hast thou found me, O mine enemy?' and he saith, `I have found -- because of thy selling thyself to do the evil thing in the eyes of Jehovah; lo, I am bringing in unto thee evil, and have taken away thy posterity, and cut off to Ahab those sitting on the wall, and restrained, and left, in Israel, and given up thy house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, for the provocation with which thou hast provoked `Me', and dost cause Israel to sin. `And also of Jezebel hath Jehovah spoken, saying, The dogs do eat Jezebel in the bulwark of Jezreel; him who dieth of Ahab in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat; surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved, and he doth very abominably to go after the idols, according to all that the Amorite did whom Jehovah dispossessed from the presence of the sons of Israel.' And it cometh to pass, at Ahab's hearing these words, that he rendeth his garments, and putteth sackcloth on his flesh, and fasteth, and lieth in sackcloth, and goeth gently. And the word of Jehovah is unto Elijah the Tishbite, saying, `Hast thou seen that Ahab hath been humbled before Me? because that he hath been humbled before Me, I bring not in the evil in his days; in the days of his son I bring in the evil on his house.'
The whole have turned aside, Together they have been filthy: There is not a doer of good, not even one.
Jehovah doth recompense me According to my righteousness, According to the cleanness of my hands, He doth return to me. For I have kept the ways of Jehovah, And have not done wickedly against my God. For all His judgments `are' before me, And His statutes I turn not from me. And I am perfect with him, And I keep myself from mine iniquity.
I have not sat with vain men, And with dissemblers I enter not. I have hated the assembly of evil doers, And with the wicked I sit not.
The words of his mouth `are' iniquity and deceit, He ceased to act prudently -- to do good.
Yea, they turn back, and try God, And the Holy One of Israel have limited.
And they turn back, And deal treacherously like their fathers, They have been turned like a deceitful bow,
As to those turning `to' their crooked ways, Jehovah causeth them to go with workers of iniquity. Peace on Israel!
See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright. Its latter end -- as a serpent it biteth, And as a basilisk it stingeth. Thine eyes see strange women, And thy heart speaketh perverse things. And thou hast been as one lying down in the heart of the sea, And as one lying down on the top of a mast. `They smote me, I have not been sick, They beat me, I have not known. When I awake -- I seek it yet again!'
For they have drawn near, As an oven `is' their heart, In their lying in wait all the night sleep doth their baker, Morning! he is burning as a flaming fire. All of them are warm as an oven, And they have devoured their judges, All their kings have fallen, There is none calling unto Me among them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 101
Commentary on Psalms 101 Commentary Critical and Explanatory on the Whole Bible
PSALM 101
Ps 101:1-8. In this Psalm the profession of the principles of his domestic and political government testifies, as well as actions in accordance with it, David's appreciation of God's mercy to him, and His judgment on his enemies: and thus he sings or celebrates God's dealings.
2. He avows his sincere purpose, by God's aid, to act uprightly (Ge 17:1; Ps 18:30).
3. set … eyes—as an example to be approved and followed.
no wicked thing—literally, "word," plan or purpose of Belial (Ps 41:8).
work of … aside—apostates.
not cleave to me—I will not be implicated in it (compare Ps 1:1-3).
4. A froward heart—or, "perverse heart" (Ps 18:26). Such a temper I will not indulge, nor even know evil or wickedness.
5, 6. The slanderers and haughty persons, so mischievous in society, I will disown; but—
6. Mine eyes … upon—or, I will select reliable and honest men for my servants.
7. not dwell—literally, "not sit," or tarry, or be established.
8. will early—or, "diligently."
city of the Lord—or, "holy place" (Ps 48:2), where wicked men shall not be tolerated.