4 Smitten as the herb, and withered, is my heart, For I have forgotten to eat my bread.
For as grass speedily they are cut off, And as the greenness of the tender grass do fade.
Withered hath grass, faded the flower, For the Spirit of Jehovah blew upon it, Surely the people `is' grass;
Because ashes as bread I have eaten, And my drink with weeping have mingled,
and he was three days without seeing, and he did neither eat nor drink.
He hath caused to enter into my reins The sons of His quiver.
My days as a shadow `are' stretched out, And I -- as the herb I am withered.
And so he doth year by year, from the time of her going up into the house of Jehovah, so it provoketh her, and she weepeth, and doth not eat. And Elkanah her husband saith to her, `Hannah, why weepest thou? and why dost thou not eat? and why is thy heart afflicted? am I not better to thee than ten sons?'
Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.
My heart is pained within me, And terrors of death have fallen on me. Fear and trembling come in to me, And horror doth cover me.
Favour me, O Jehovah, for I `am' weak, Heal me, O Jehovah, For troubled have been my bones, And my soul hath been troubled greatly, And Thou, O Jehovah, till when?
And his life hath nauseated bread, And his soul desirable food.
For arrows of the Mighty `are' with me, Whose poison is drinking up my spirit. Terrors of God array themselves `for' me!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 102
Commentary on Psalms 102 Commentary Critical and Explanatory on the Whole Bible
PSALM 102
Ps 102:1-28. A Prayer of the afflicted, &c.—The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed—(compare Ps 61:2). Poureth out—pouring out the soul—(Ps 62:8). Complaint—(Ps 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
4. (Compare Ps 121:6).
so that I forget—or, "have forgotten," that is, in my distress (Ps 107:18), and hence strength fails.
5. voice … groaning—effect put for cause, my agony emaciates me.
6, 7. The figures express extreme loneliness.
8. sworn against me—or literally, "by me," wishing others as miserable as I am (Nu 5:21).
9. ashes—a figure of grief, my bread; weeping or tears, my drink (Ps 80:5).
10. lifted … cast me down—or, "cast me away" as stubble by a whirlwind (Isa 64:6).
11. shadow … declineth—soon to vanish in the darkness of night.
12. Contrast with man's frailty (compare Ps 90:1-7).
thy remembrance—that by which Thou art remembered, Thy promise.
13, 14. Hence it is here adduced.
for—or, "when."
the set time, &c.—the time promised, the indication of which is the interest felt for Zion by the people of God.
15-17. God's favor to the Church will affect her persecutors with fear.
16. When the Lord shall build—or better, "Because the Lord hath built," &c., as a reason for the effect on others; for in thus acting and hearing the humble, He is most glorious.
18. people … created—(compare Ps 22:31), an organized body, as a Church.
19-22. For—or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose … appointed—or, "deliver" them (Ps 79:11).
21. To declare, &c.—or, that God's name may be celebrated in the assemblies of His Church, gathered from all nations (Zec 8:20-23), and devoted to His service.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way—of providence.
weakened—literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Ps 89:47). Paul (Heb 1:10) quotes Ps 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Ps 102:12-15 (compare Isa 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.