16 Because that he hath not remembered to do kindness, And pursueth the poor man and needy, And the smitten of heart -- to slay,
Near `is' Jehovah to the broken of heart, And the bruised of spirit He saveth.
And they say one unto another, `Verily we `are' guilty concerning our brother, because we saw the distress of his soul, in his making supplication unto us, and we did not hearken: therefore hath this distress come upon us.'
And David saith unto Abishai, and unto all his servants, `Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said `so' to him; it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.'
And Ahithophel said unto Absalom, `Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night, and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who `are' with him, and I have smitten the king by himself,
Till when do ye afflict my soul, And bruise me with words? These ten times ye put me to shame, ye blush not. Ye make yourselves strange to me --
Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised.
Thou hast seen, For Thou perverseness and anger beholdest; By giving into Thy hand, On Thee doth the afflicted leave `it', Of the fatherless Thou hast been an helper.
The wicked is watching for the righteous, And is seeking to put him to death.
Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none. And they give for my food gall, And for my thirst cause me to drink vinegar. Their table before them is for a snare, And for a recompence -- for a trap. Darkened are their eyes from seeing, And their loins continually shake Thou. Pour upon them Thine indignation, And the fierceness of Thine anger doth seize them. Their tower is desolated, In their tents there is no dweller. For they have pursued him Thou hast smitten, And recount of the pain of Thy pierced ones. Give punishment for their iniquity, And they enter not into Thy righteousness. They are blotted out of the book of life, And with the righteous are not written. And I `am' afflicted and pained, Thy salvation, O God, doth set me on high.
did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee? `And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him; so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'
And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, `They divided my garments to themselves, and over my vesture they cast a lot;' and sitting down, they were watching him there, and they put up over his head, his accusation written, `This is Jesus, the king of the Jews.' Then crucified with him are two robbers, one on the right hand, and one on the left, and those passing by were speaking evil of him, wagging their heads, and saying, `Thou that art throwing down the sanctuary, and in three days building `it', save thyself; if Son thou art of God, come down from the cross.' And in like manner also the chief priests mocking, with the scribes and elders, said, `Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him; he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;' with the same also the robbers, who were crucified with him, were reproaching him. And from the sixth hour darkness came over all the land unto the ninth hour, and about the ninth hour Jesus cried out with a great voice, saying, `Eli, Eli, lama sabachthani?' that is, `My God, my God, why didst Thou forsake me?'
and he saith to them, `Exceeding sorrowful is my soul -- to death; remain here, and watch.' And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him, and he said, `Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 109
Commentary on Psalms 109 Commentary Critical and Explanatory on the Whole Bible
PSALM 109
Ps 109:1-31. The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare Ps 109:8) justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.
1. God of my praise—its object, thus recognizing God as a certain helper. Be not silent (compare Ps 17:13; 28:1).
2. For the mouth … opened—or, "They have opened a wicked mouth"
against me—literally, "with me," that is, Their intercourse is lying, or, they slander me to my face (Mt 26:59).
3. (Compare Ps 35:7; 69:4).
4, 5. They return evil for good (compare Ps 27:12; Pr 17:13).
I give myself unto prayer—or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.
6. over him—one of his enemies prominent in malignity (Ps 55:12).
let Satan stand—as an accuser, whose place was the right hand of the accused (Zec 3:1, 2).
7. The condemnation is aggravated when prayer for relief is treated as a sin.
8. The opposite blessing is long life (Ps 91:16; Pr 3:2). The last clause is quoted as to Judas by Peter (Ac 1:20).
office—literally, "charge," Septuagint, and Peter, "oversight" [1Pe 5:2].
9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.
13. posterity—literally, "end," as in Ps 37:38, or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.
14, 15. Let the iniquity of his fathers be remembered, &c.—Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth (Ps 34:16).
16. Let God remember guilt, because he (the wicked) did not remember mercy.
poor and needy … broken in heart—that is, pious sufferer (Ps 34:18; 35:10; 40:17).
17-19. Let his loved sin, cursing, come upon him in punishment (Ps 35:8), thoroughly fill him as water and oil, permeating to every part of his system (compare Nu 5:22-27), and become a garment and a girdle for a perpetual dress.
20. Let this … reward—or, "wages," pay for labor, the fruit of the enemy's wickedness.
from the Lord—as His judicial act.
21, 22. do … for me—that is, kindness.
wounded—literally, "pierced" (Ps 69:16, 29).
23. like the shadow—(Compare Ps 102:11).
tossed up and down—or, "driven" (Ex 10:19).
24, 25. Taunts and reproaches aggravate his afflicted and feeble state (Ps 22:6, 7).
26, 27. Let my deliverance glorify Thee (compare Ps 59:13).
28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies (Ps 73:13), he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect (Ps 16:8; 34:6) the poor from all unrighteous judges who may condemn him.