2 For lo, the wicked tread a bow, They have prepared their arrow on the string, To shoot in darkness at the upright in heart.
And they bend their tongue, their bow `is' a lie, And not for stedfastness have they been mighty in the land, For from evil unto evil they have gone forth, And Me they have not known, An affirmation of Jehovah!
A sword have the wicked opened, And they have trodden their bow, To cause to fall the poor and needy, To slaughter the upright of the way.
My shield `is' on God, Saviour of the upright in heart!
Light `is' sown for the righteous, And for the upright of heart -- joy.
And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul; and they were more than forty who made this conspiracy by oath, who having come near to the chief priests and to the elders said, `With an anathema we did anathematize ourselves -- to taste nothing till we have killed Paul; now, therefore, ye, signify ye to the chief captain, with the sanhedrim, that to-morrow he may bring him down unto you, as being about to know more exactly the things concerning him; and we, before his coming nigh, are ready to put him to death.'
and they consulted together that they might take Jesus by guile, and kill `him',
When my spirit hath been feeble in me, Then Thou hast known my path; In the way `in' which I walk, They have hid a snare for me.
and Saul saith, `I give her to him, and she is to him for a snare, and the hand of the Philistines is on him;' and Saul saith unto David, `By the second -- thou dost become my son-in-law to-day.'
For to righteousness judgment turneth back, And after it all the upright of heart,
Who sharpened as a sword their tongue, They directed their arrow -- a bitter word. To shoot in secret places the perfect, Suddenly they shoot him, and fear not. They strengthen for themselves an evil thing, They recount of the hiding of snares, They have said, `Who doth look at it?'
Be glad in Jehovah, and rejoice, ye righteous, And sing, all ye upright of heart!
He doth sit in an ambush of the villages, In secret places he doth slay the innocent. His eyes for the afflicted watch secretly, He lieth in wait in a secret place, as a lion in a covert. He lieth in wait to catch the poor, He catcheth the poor, drawing him into his net.
Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised.
If `one' turn not, His sword he sharpeneth, His bow he hath trodden -- He prepareth it,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 11
Commentary on Psalms 11 Commentary Critical and Explanatory on the Whole Bible
PSALM 11
Ps 11:1-7. On title, see Introduction. Alluding to some event in his history, as in 1Sa 23:13, the Psalmist avows his confidence in God, when admonished to flee from his raging persecutors, whose destruction of the usual foundations of safety rendered all his efforts useless. The grounds of his confidence are God's supreme dominion, His watchful care of His people, His hatred to the wicked and judgments on them, and His love for righteousness and the righteous.
1. my soul—me (Ps 3:2).
Flee—literally, "flee ye"; that is, he and his companion.
as a bird to your mountain—having as such no safety but in flight (compare 1Sa 26:20; La 3:52).
2. privily—literally, "in darkness," treacherously.
3. Literally, "The foundations (that is, of good order and law) will be destroyed, what has the righteous done (to sustain them)?" All his efforts have failed.
4. temple … heaven—The connection seems to denote God's heavenly residence; the term used is taken from the place of His visible earthly abode (Ps 2:6; 3:4; 5:7). Thence He inspects men with close scrutiny.
5. The trial of the righteous results in their approval, as it is contrasted with God's hatred to the wicked.
6. Their punishment is described by vivid figures denoting abundant, sudden, furious, and utter destruction (compare Ge 19:24; Job 18:15; Ps 7:15; 9:15).
cup—is a frequent figure for God's favor or wrath (Ps 16:5; 23:5; Mt 20:22, 23).
7. his countenance—literally, "their faces," a use of the plural applied to God, as in Ge 1:26; 3:22; 11:7; Isa 6:8, &c., denoting the fulness of His perfections, or more probably originating in a reference to the trinity of persons. "Faces" is used as "eyes" (Ps 11:4), expressing here God's complacency towards the upright (compare Ps 34:15, 16).