1 A Psalm of David. The affirmation of Jehovah to my Lord: `Sit at My right hand, Till I make thine enemies thy footstool.'
And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies `as' his footstool,
for it behoveth him to reign till he may have put all the enemies under his feet --
which He wrought in the Christ, having raised him out of the dead, and did set `him' at His right hand in the heavenly `places', far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; and all things He did put under his feet, and did give him -- head over all things to the assembly,
and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand, till I shall make thine enemies thy footstool;
who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
And Jesus answering said, teaching in the temple, `How say the scribes that the Christ is son of David? for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool; therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,
looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
saying, `What do ye think concerning the Christ? of whom is he son?' They say to him, `Of David.' He saith to them, `How then doth David in the Spirit call him lord, saying, The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool? If then David doth call him lord, how is he his son?' And no one was able to answer him a word, nor durst any from that day question him any more.
Jesus saith to him, `Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.'
for David did not go up to the heavens, and he saith himself: The Lord saith to my lord, Sit thou at my right hand, till I make thy foes thy footstool;
And the sum concerning the things spoken of `is': we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,
The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;
Thy throne, O God, `is' age-during, and for ever, A sceptre of uprightness `Is' the sceptre of Thy kingdom. Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions.
`And I -- I have anointed My King, Upon Zion -- My holy hill.' I declare concerning a statute: Jehovah said unto me, `My Son Thou `art', I to-day have brought thee forth. Ask of Me and I give nations -- thy inheritance, And thy possession -- the ends of earth. Thou dost rule them with a sceptre of iron, As a vessel of a potter Thou dost crush them.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 110
Commentary on Psalms 110 Matthew Henry Commentary
Psalm 110
This psalm is pure gospel; it is only, and wholly, concerning Christ, the Messiah promised to the fathers and expected by them. It is plain that the Jews of old, even the worst of them, so understood it, however the modern Jews have endeavoured to pervert it and to rob us of it; for when the Lord Jesus proposed a question to the Pharisees upon the first words of this psalm, where he takes it for granted that David, in spirit, calls Christ his Lord though he was his Son, they chose rather to say nothing, and to own themselves gravelled, than to make it a question whether David does indeed speak of the Messiah or no; for they freely yield so plain a truth, though they foresee it will turn to their own disgrace, Mt. 22:41, etc. Of him therefore, no doubt, the prophet here speaks of him and of no other man. Christ, as our Redeemer, executes the office of a prophet, of a priest, and of a king, with reference both to his humiliation and his exaltation; and of each of these we have here an account.
In singing this psalm we must act faith upon Christ, submit ourselves entirely to him, to his grace and government, and triumph in him as our prophet, priest, and king, by whom we hope to be ruled, and taught, and saved, for ever, and as the prophet, priest, and king, of the whole church, who shall reign till he has put down all opposing rule, principality, and power, and delivered up the kingdom to God the Father.
A psalm of David.
Psa 110:1-4
Some have called this psalm David's creed, almost all the articles of the Christian faith being found in it; the title calls it David's psalm, for in the believing foresight of the Messiah he both praised God and solaced himself, much more may we, in singing it, to whom that is fulfilled, and therefore more clearly revealed, which is here foretold. Glorious things are here spoken of Christ, and such as oblige us to consider how great he is.
Psa 110:5-7
Here we have our great Redeemer,